An analogy is like it, if it is clear and not suspicious of it, and we have it, and if we do not say it in my right, then I permit the ruling on it to the one whose diligence led him to prove it was wrong in that or right. A book, a Sunnah, a consensus, or from every root of it when it is permissible for him to judge by it. Rather, it may be in the judgment of looking at the fair and the clear analogy that is stronger in indicating the judgment than the report of the right one, for we only take it with a good opinion of its narrators, and we do not recommend it as a knowledge of God, for the law prevents us from We praise someone before God, and let's say I think he is like this and I think he is like this

[ Clear measurement and correct mental vision ]

And the clear analogy is shared by us in the correct rational consideration, and we have proven by the rational view that we are commanded by Sharia in His saying: Did they not look into the kingdom of the heavens and the earth? And it is the greatest pillar, then he considered it in his monotheism in his divinity, so we were assigned to consider that there is no god but God with our minds, then we looked with rational evidence what is required for this god of rulings, then we looked with the rational view that he commanded us to believe what this messenger came from him, if he was human like us, so we looked with minds In his verses and what he put forth as evidence of his truthfulness, so we proved it. These are all principles. If a corner of them were to be removed, the laws would be invalidated. The basis for their proof is rational consideration, and considered by the Sharia and commanded by his servants. Measurement is a rational consideration. Sunnah and there is no consensus, and we are certain that there must be a legitimate divine rule in it, and the roads are blocked, so we resorted to the principle, which is rational consideration, and we took the rules of proving this principle in the Book and the Sunnah, so we looked into that, and we established the analogy as one of the most sound principles. The evidence for rulings has such a degree of rational consideration, as he had a ruling in the fundamentals, so we have been silent about it according to what is uttered by it for a reasonable reason.

[ Missing those who establish measurements and those who strive hard in the branches are bad manners on the street ]

And whoever made a mistake in me by a proven analogy in the first place, or a diligent mistake in a branch or in an origin, has abused the etiquette on the legislator, as he established his ruling, and the legislator does not prove falsehood, so it must be true, and the error is attributed to that in relation to the fact that he erred in the evidence of the violator, which is not correct for the diligent to be This is evidence, and the one who is mistaken in the law is one, not specific, so it is necessary to take his saying, and from his saying to prove analogy, he commanded the legislator to follow it. To us and we say it in view of the one to whom his ijtihad led him to, because the legislator has proven it.

[ The arrangement of the doors of the conquests is not by choice or by thought, but by inspiration ]

Then we explain in this section what is related to the principles of rulings according to the scholars of Islam as we learned in the acts of worship. The verse of his saying Be careful with the prayers and the middle prayer between the verses of divorce, marriage, and the waiting period of death, which precedes it and delays it. It appears that this is not its place. God Almighty arranged this arrangement on our hands, so we left it and did not enter into it with our opinion or our minds.

[ Contradictory between the two verses or the two reports ]

If two verses or two authentic reports conflict, and it is possible to combine them and use them together, then we do not change their use. In all respects, he will look at history, then the latter will be taken. If history is ignorant and knowledge of it is difficult, then look at the two closest to removing the hardship in religion and act upon it, because it sustains him what hardship he (has made) upon you in religion.

God's religion is easy

And God desires ease for you, and does not desire hardship for you, and

What I command you to do, do as much of it as you are able, and what I forbid you to do, leave it

If they are equal in raising the difficulty, they do not fall, and you have the choice in them to act with any of the two statements you wish or the two verses

[ Contradiction of a single verse and authentic news and ignorance of history ]

And if a verse and a true report contradict in all respects from the news of the Sundays and the ignorance of history, we take the verse and leave the news, for the verse is cut off from it, and the news of one is suspected.