The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On isolation.
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And the predecessor of the supreme determination will be blessed by someone who has been named by his beautiful names without number

And know that you are imprisoned and surrounded by light, a clear imprisonment, not for a period of time

[ The Most Beautiful Names, some of which are reasonable, and some of which are transmitted .]

Only he who knows himself and who knows himself knows his Lord has no witness except God in terms of His Beautiful Names and His creation through them outwardly and inwardly, and His Most Beautiful Names, Glory be to Him, are divided into two categories, names that are accepted by reason and independent of their perception and ascribe, and God Almighty is called by them. He does not make sense of it in terms of itself unless the truth informs him of the fact that these names are attributed to him as his prophets and guardians taught them.

[ The owner of solitude and the divine names in their two parts: the intelligible and the transmitted ]

So the person of solitude is the one who isolates himself with what he has from his Lord without creating what is unique to the mind s claim of the legitimate divine names that if it were not for the law, the mind would not have called God by them, then it is for the truth, and man has made it and his creation manifested for it, so he is named by it. These are the divine names, and the other part of the divine names remains. The human being is the reality of being a breadwinner, and the provider is not arrogant, for he appeared in what he does not have a description for.

God does not look at him, and he is one of the three: the adulterous sheikh, the liar king, and the arrogant breadwinner, mentioned by Muslim in his Sahih

[ The creation of the divine names and the crowding of the servant with the truth about them ]

Whoever sees the creation of the most beautiful names and the competition of the truth in them because he was created in the image, he must appear with them and wear them on the lawful and praised limit. And what is similar to that from what was mentioned in the Qur an and the Sunnah to what enters the birth of hands, hands, arms, fear, eyes and eyes to what enters the formation of states of equanimity, exhaustion, descent, demand, longing and the like. For the servant as it is in the same matter with him He said that is more appropriate for me if I separate my names from his names and do not crowd him in them, they will be naked to me, as the naked is a trust performed and the bearer of the trust is described by the divine definition of injustice and ignorance.

[ The return of the slave to his privacy and his sitting in the house of his intention ]

So the person with this view retired from the creation of the beautiful names and was alone with his poverty, humiliation, youngsters, inability, shortcomings and ignorance in his house. He, peace and blessings of God be upon him, would convey him to us from his attributes and names so that we may know him by this, and he will give us by this definition the removal of knowledge in honor of us. We have withdrawn from it, and either we withdraw from everyone, or we call everyone, then we told him to withdraw from everyone and leave the truth. He did not compete with the Lordship, so he was adorned with her, and he sat in the house of his being proven, not by his existence. He has a response to what he called him. Those names are giving up the right to his servants and they are taking off honor. It is etiquette to accept them because they came to him without asking or looking forward, and the Messenger of God, may God bless him and grant him peace, ordered him to take such a gift and leave what the soul aspired to take. However, he was a usurper of God in what he claimed to be his, so if it is for God and he is the Almighty's saying and to him the whole matter is returned, so he took from him all that he claimed to be his except worship, he does not take it if it is not an attribute of him. His origin is the one he was created for, and I did not create the jinn and mankind except to worship Me. Worship is a real name for the servant.

[ The solitude of scholars in God and the solitude of common people ]

Whoever withdraws from this isolation, then it is the isolation of the scholars of God, not abandoning creatures, nor closing doors and staying in homes, and it is the isolation that people have.


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Page 153 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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