The nobles and they are eight at all times, neither increasing nor decreasing, and they are the ones who appear from them and they have to inform the acceptance of their conditions, even if they do not have a choice in that, but the situation prevails over them and only those who are above them, not those who are below them, are the people of knowledge of the seven famous attributes and awareness. The eighth and their position is the throne, as long as they are noble and have a firm footing in the science of the orbit of the planets from the point of view of discovery and knowledge, not from the method known to the scholars in this regard.

[ The Apostles ]

Among them, may God be pleased with them, are the disciples, and he is one in every age, and there are no two. If that one dies, another will be established. And in the time of the Messenger of God, may God s prayers and peace be upon him, al-Zubayr ibn al-Awwam was the owner of this position with the large number of supporters of religion with the sword. He gave knowledge, phrase, and argument, and gave the sword, courage, bravery, and resistance to the challenge in establishing the argument for the validity of the legitimate religion, like the miracle of the Prophet. and peace

[ The Miracle of the Prophet and the Dignity of the Guardian ]

This is the position of the disciple, and the name of the miracle remains on it. I mean on this signification, for it is associated with it with the disciple, what is associated with it with the Prophet, may God bless him and grant him peace, and he adds it to the Prophet as the Prophet adds it to himself. That is never the dignity of a guardian and this is the view of Professor Abu Ishaq al-Asfaraini, but in a manner other than that to which we alluded, for Abu Ishaq refers to the occurrence of the same miraculous act, and most of the theologians do not refer it to be dignity, not on the path of miraculousness. To the truth of that prophet from this follower, it must happen and this is only from the disciples in particular, whoever appeared from him like this as we have drawn, he is a disciple of that era and we saw him in our time in the year five and eighty-six, so this is what is called the disciple.

[ The Rugby ]

And among them, may God be pleased with them, are the Rajabis, and they are forty souls in every age, neither increasing nor decreasing, and they are men whose condition is to perform the greatness of God. The beginning of its crescent to its separation, then they lose that condition from themselves, and do not find it until the entry of Rajab of the next year, and few people know them from the people of this path and they are scattered in the country and they know each other from them who are in Yemen and the Levant and the homeland of Bakr I met one of them in Deniseer from Diyar Bakr. I was eager to see them, and some of them remained on him during the rest of the year of what was revealed in his condition in Rajab, and among them did not remain on him anything of that, and this what I saw kept him exposed to the rejection of the Shiites throughout the year, he used to see them pigs and he would come The hidden man from whom this doctrine is never known, and he is in himself a believer in it, he owes it to his Lord. If he passes by him, he sees him in the form of a pig, so he summons him and says to him: Repent to God, for you are a Shiite and a rejectionist, so the other remains amazed at that. and he is yawning His doctrine passed, he still sees him as a pig, and he says to him: You lied in your statement, you repented. The Shi ites made them look at him, and they were capable of their minds, but they did not show it, and they insisted on it between them and God. Among the people of this sect, and they both knew from their souls that none of the people of the earth had seen their condition, and they were just witnesses, well-known for the Sunnah, so they said to him about that. That is the doctrine, for I see you two human beings, and they marvel at that and repent to God, and these Rajabians, the first day of Rajab, find it as if