We have the most honorable station that a servant attains and is characterized by in this world and the hereafter, for righteousness is an attribute that God is grateful to those who are His own, and it is an attribute that every prophet and messenger asks to attain.

For the Messenger of God, may God s prayers and peace be upon him, says in it: If a servant says in the tashahhud, Peace be upon us and upon the righteous servants of God, it affects every righteous servant of God in the heavens and the earth.

And from the station of Abraham, peace be upon him, that God gave him his reward in this world, and it is the saying of every prophet, My reward is with God. Peace be upon him, when he threw in it God's care, not from work, and that in the hereafter he is among the righteous, that is, for that reward, what he lacks in this world, he achieved something with what he gets from him in the hereafter, and from the station of Abraham, peace be upon him, he is the one who fulfilled. They break the covenant and (those) who pray what God has commanded to be joined, and fear their Lord, and fear a bad reckoning for him, and he has the evidence of the people s covenant that he has ever heard, and he never abandons his covenant with God. The sin in him is in him and with this he fulfills the covenant of God and does not completely break it to the highest station, and just as it is not, if the soul becomes accustomed to breaking the covenant and making it permissible, nothing will ever come from it. It is a prayer place, so he said, And make a place of prayer from Abraham s shrine, that is, a place of prayer, if you pray in it, that we pray to attain these shrines that happened to Abraham, the Khalil, peace be upon him, as we have decided.

[ An incident by Ibn Arabi in the shrine of Ibrahim Al-Khalil, peace be upon him ]

In this case also, it was said to me: Tell your companions to take advantage of my presence before my journey, so I organized that and included this pronunciation.

A letter came to me *** from my desire

To say a word *** to the people of my religion

Take advantage of my presence *** before my trip

To see with my own eyes *** who was my kiss

And in my presence also *** Who was my fault?

I am poor *** to fill my family

My love is my place *** and the situation is my home

His eye is my existence *** and knowledge is my solution

I called myself *** when I turned away

About mentioning what came to her *** and what she resigned

When it was manifested *** with the new moons

To the witnesses of my eyes *** from behind my heels

Stretch me right *** for my kiss

I did not see anyone but me *** as it was my sentence

And I saw in this incident many kinds of divine heralds of divine rapprochement and what indicates care and concern. With God, I have never said anything like this in an incident except that it came out like the dawn break.

By the Messenger of God, may God s prayers and peace be upon him, when he saw in a dream that Gabriel, peace be upon him, brought him Aisha in a stole of red silk and said to him, This is your wife.

So he came with the condition for the power of endurance that gives him the place of sleep and the presence of the imagination, and it was as he saw and as he was told, so he married her after that, so she took that in every glad tiding that I saw and benefited by following him. for the Book and the Sunnah

[ Zamzam water is a science hidden in a natural, racist form ]

Then we go back and say, and when he finished the Tawaf al-Ifadah, if he had to perform a saa , he went out striving according to what we decided before in the quest when talking about it. Otherwise, Zamzam will come and it will erupt from its water and it is a well. It is a hidden science in a natural, racist form that has been incorporated into which souls are revived, indicating pure slavery. God Almighty in nature is greater than he is in the heavens and the earth, because they are from the world of nature to us and from nature every body, body, and body appeared in the world of upper and lower bodies.

(arrived) in chapter

He, the Most High, says: They ask you about the new moons, say, These are the times for the people and the pilgrimage. He did not say to the pilgrim.