The embarrassment and hardship in that, even if it was forbidden, and what the Prophet, may God bless him and grant him peace, continued with

It was reported that he, may God bless him and grant him peace, said that this religion is solid, so go into it gently

And the

He said, Whoever challenges this debt will overcome him

And the

Muslim came out on the authority of Anas bin Malik, and the Messenger of God, may God s prayers and peace be upon him, continued at the end of the month of Ramadan.

Whoever is not able to continue it all, let him continue until the dawn every day, so the night enters the fast every night, and the limit of magic is for breaking the fast, so the limit of sunset is for the day for those who do not continue

In the Sahih, he, peace be upon him, said, Which of you wants to continue, let him continue until magic. Al-Bukhari narrated it on the authority of Abu Saeed

[ The legislator forbade the connection of mercy to the nation ]

And what supports our saying that he wanted mercy for people in that is what

Muslim also narrated it on the authority of Aisha, who said that the Prophet, may God bless him and grant him peace, forbade them to communicate as a mercy to them.

So he, may God s prayers and peace be upon him, revealed the condition of that congregation that he addressed to them that they do not have this condition and that what he meant by this is that it is exclusive to him rather than his nation. What we ate, what we fed, our Lord, smells from us, and people are amazed at its good smell, so they asked us, Where did you get this smell from what you tasted? We did not see anything like it. We have between the two wages and the two joys

[ Wisdom of Wisdom ]

And the wisdom of wisal is that the truth said fasting is his, and he commanded us with what is his and made it an unparalleled act of worship. Purifying fasting is a good notice to those who know, and it is also in the same matter, for the servant has a transcendence that belongs to him, especially if his work is to honor the truth. Other than us have forbidden it, so whoever is able to reach each other in these six days is more deserving and more deserving

[ Delete the distraction in the masculine number ]

If someone finds a quote from the Arabs in the tongue, he omits the distraction in the masculine number, then carry the hadith on that language and

We have narrated that when God revealed to His Prophet, may God s prayers and peace be upon him, and they plotted a great plot, those present did not know this tune, nor did they know its meaning. With the addition of the kaf and the emphasis of the baa, the attendees knew that this word was revealed to tune that Arab and his companions, so they knew its meaning.

It is not far from the fact that the deletion of the distraction is permissible in the number of the masculine in the language of some of the Bedouins, even if that did not undermine what we have gone to from the facts that are witnessed to us, so the knowledgeable legislator intends both things in this word in the case of someone whose language is and in the right of those who do not have a language

[ The two considerations in fasting the six days of Shawwal ]

He made it six, and did not make it more or less, and he made it clear that this is fasting for eternity, because of the words of God Almighty. He who brings a good deed has ten like it. Most of the scholars of God have this. And this has a specific limit, which is that the number of Ramadan is thirty days. Time is what was shortened by breaking the fast in the days whose fasting is prohibited, which are the six days of the day of al-Fitr, the day of sacrifice, the three days of al-Tashreeq, and the sixteenth day of Sha ban. He created the heavens and the earth and what is between them in six days and

It was we who were meant by that creation, so in these six days for our sake He manifested what appeared from the creatures as mentioned in the report

So He, Glory be to Him, was for us in those days, so He made fasting for us these six days in contrast to those, so that we would be characterized by what is His, which is fasting, as He was described by what is ours, which is creation.

[ Ahmed Al-Siti bin Harun Al-Rashid ]

For this reason, Ahmad al-Sabti, the son of the Commander of the Faithful, Harun al-Rashid, used to fast six days of each Friday and engage in worship on it. If it was Saturday, he became professional in what he ate for the rest of the week, and this is how he was called al-Sabti. It crowds and does not crowd and penetrates the two men and does not separate them, so I said this is a spirit incarnate without a doubt, so I caught him and greeted him.