He says, Whoever is able to fast, we have given him a choice between fasting and feeding, so he moved from a specific obligation to an unspecified obligation in the case of the taxpayer, and if it is limited, and God knows what the taxpayer does from that, then he joined him with a voluntary act, because each one of them is not a specific duty, so whatever he chose was voluntary from him because it is for him. That he choose the other rather than him, then God favored him the fast that is his for him to perform, since the character of fasting in terms of what is worship has no analogue for him. Fasting, by God, is not obligatory for him in real man-made manners, except what he enjoins upon himself. If you knew, it may be that here in the sense of what he says, what you would have known is that fasting is better than feeding, had I not taught you, and it also means that if you knew what is best in what was best for you, then I have informed you, meaning the rank of fasting and the rank of feeding.

[ The month of Ramadan in which the Qur an was revealed ]

Then he said the month of Ramadan, he says the month of this divine name, which is Ramadan, so he added it to God Almighty from his name Ramadan, which is a strange and rare name in which the Qur an was revealed. And it is fasting, so whatever is in it is for God s sake, for He said fasting is for me, and if it is worship, then it is guidance for you, i.e., a clarification to people according to their classes and what they have been given the understanding of it. That is from the guidance, and it is the divine clarification and the criterion, for he first brought you together with him in fasting with the Qur an, then separated you to distinguish him from him with the criterion.

[ So whoever of you has witnessed the month, let him fast it .]

So whoever of you witnesses the month, let him fast it and say, Let him restrain himself in this fame, that is, purify it with humiliation and need, so that his joy may be greater at the time of breaking the fast. Other days... are numbered days in which neither can be added nor subtracted. God desires ease for you in what He has addressed you with of gentleness in the assignment, and He does not mean hardship for you, and He does not want you to be hard. The ease mentioned in Surah A, we did not explain which of that ease I wanted with you, which is his saying, for with hardship there is ease in hardship of illness, it is easy to break the fast, then with hardship there is ease with travel, so breaks the fast also. So desire for aid, our sheikh Abu Madyan, may God have mercy on him, used to say in this verse, so if you are empty of the universes, then set your heart at the sight of the Most Merciful and to your Lord, so desire for Always, and if you enter into a worship, do not talk to yourself about leaving it, and say, I wish I were the judge.

[ And to complete the number and to glorify God for what He has guided you ]

And to complete the period by sighting the new moon or by the completion of the thirty, and to glorify God, testify to Him in pride, and single Him out for Him, and do not dispute with Him about it, for it is only necessary for Him, Glory be to Him. He guided you, i.e., guided you to something like this, and made clear to you what you deserve from what the Almighty deserves, and perhaps you will be thankful, so He made that a blessing for which we must be thankful because we accept the increase and gratitude is a divine attribute. work

[ And if My servants ask you about me ]

And if My servants ask you about me because you are the gatekeeper, then I am close to what we shared with them of thanksgiving and fasting that is mine, so we commanded them to fast and made known to them that we have what is theirs. When he calls, he says, As we made you call people to God with insight, we made the caller who calls us to him with insight from our response to him. If he did not say, he did not respond to me, so let them respond to me. That is, when I called them to me from my obedience and worship, for I am what I was created by God. and in