What he is conversing with, so what should restrict the worshiper in his private soliloquy, and for this he said that he has the choice in this matter, whoever said and all of these bodies are permissible and good

( Chapter rather pray in the uplifting of the odd prayer )

[ The ruling on getting up from the witr prayer ]

A group was of the view that if a worshiper is in an odd part of his prayer, he should not get up until he is sitting straight, and others have chosen not to sit down, even if he gets up from his prostration himself.

( God s people take into account that )

The worshiper is according to what the truth calls him to. If he calls him while he is in prostration, he sits down and then gets up. Between prostration while standing and prostrating while sitting, it is from prostration while sitting that he stands for the mysteries of the descent of the Truth from the Throne upon which He, Glory be to Him, settled in the name of the Most Merciful to the lowest heaven. The Lord in terms of His descending to His servants in the remaining third of the night, so it becomes clear to him from these conditions that he has more knowledge than what they give him what these conditions include of remembrance, supplication and appearances, each according to his drinking.

( Chapter and pray what he puts on the ground when he falls to prostrate )

[ Which one should place the chapel when prostrating ]

People differed as to what the worshiper places on the ground if he falls to prostrate whether he places his hands before his knees or not.

( God s people take into account that )

The hands are the place of power, and the knees are the place of dependence, so whoever relies on his Lord with the power that he finds from himself is like dreaming with ability, he said by placing the knees before the hands. There are two cases, either he gives while he is healthy and scarce, fearing poverty and hoping for life, or he gives while he is confident in God and reliance on God so that he does not think about poverty and need, knowing that God knows best his interests. And he exerted the effort of himself in giving. He put his hands on his knees and prostrated. In any case, he presented one of these two states, the other will happen to him in his prostration. It is imperative that whoever relies and trusts, he will have the attribute of generosity and altruism and all the ranks of generosity and giving. And reliance on God, who favored the legislator, is to give hands

( Chapter and pray in prostration on seven bones )

[ The sayings of the fuqaha on how to prostrate in prayer ]

The scholars, may God be pleased with them, agreed that whoever prostrated on the face, hands, knees and ends of the feet has completed his prostration. On his face, they differed as to who prostrated on his forehead without his nose or on his nose without his forehead. So it is said that whoever prostrates on his forehead without his nose is permissible, and if he prostrates on his nose without his forehead, it is not permissible. It is only permissible for him to prostrate over them together

( and take into account that )

The Seven Attributes to which all the Divine Names refer and include, namely, Life, Knowledge, Will, Power, Speech, Hearing, and Sight. The organs are for the Divine Presence the status of the members for this prostration and who says that the face is inevitable by agreement, as life is one of these qualities which are a condition for the existence of the remaining seven attributes or lineage on the difference that we have seen. Knowledge has two ranks, the same as the audible and the visible, so they are from knowledge a special attachment.