Glory be to Him, He added this mercy to the ninety-nine mercy, and it was a hundred, so He sent it upon His servants, absolute in both worlds, so mercy explained and expanded everything. Each of these two has a state of moderation, to be tormented. If the people of Paradise see the people of Hell, it will increase their bliss to their bliss, their victory. And if the people of Hell look at the people of Paradise, they will be tormented with moderation because of the deviation they are in. That is why he met them with the opposite of the one hundred mercy. And now I mean in the hereafter from the total of the hundred, so what do you think and that is enough? With such consideration the knower says in prayer, the Most Merciful, the Most Merciful, and from here he knows what the truth will answer him with from this view

[ King of the Day of Judgment ]

Then God said, The servant says, Owner on the Day of Judgment. God says, My servant has glorified me, and in a narration he delegated to my servant.

This is a general answer and a general response as we have decided what is meant by it. If the knower says the king (owner) on the Day of Judgment, he is not confined to the hereafter on the Day of Judgment, and he sees that the Most Merciful, the Most Merciful, does not separate from the King (Malik) on the Day of Judgment, then it is an attribute of them, so the reward is this world and the hereafter. The establishment of the limits and the emergence of corruption on land and sea by what the hands of the people have earned in order to make them taste some of what they have worked so that they may return them to the return of the world and that God will be rewarded in the day of the human being. Sense and intellect, even the bite of the flea and the bump, for the pain is limited and temporary, and the mercy of God Almighty is not temporary, for it encompasses everything. They take it as a reward, and some of the creatures from the obligated ones receive gratitude for them where they were, so they understand that every pain in this world and the hereafter is an expiation for things that have happened, limited and temporary, and it is recompense. A for those who suffer from it, whether small or old, provided that the pain is sensible, not by feeling pain without sensing it. With it, then this is an expiation for the one who suffers from pain. If the wise person increases his mercy with him, he will be rewarded with his penance, because in every wet liver there is a reward, and every liver is moist because it is the house of blood and blood is hot and humid, the nature of life. In it is what happened to him of what happened to another animal or a person of his own kind, or a statement of what his mother or father calls him to, or a questioner asks him something and he refuses, so the questioner suffered because this little one did not relieve his need. By that questioner by his statement about what he sought from him in his question, or if he had harmed an animal by hitting a dog with a stone, or killing a flea and a louse, or trampling an ant with his leg and killing it, or everything that happened from him, intentionally and unintentionally, and the secret of this matter is amazing, walking in the existents, even a person suffers in the presence of the clouds and his chest narrows with it It is an expiation for things If he comes to it, he has forgotten it or knows it. All of this is seen by the people of revelation, verifying his saying, Owner of the Day of Judgment. He says, God delegated to My servant or My servant glorified me, or both. Where the attribution of the scholar to him is only required, then he is an agent for them by delegated agency. God does not have a servant to participate in it

[ It is You we worship and You we seek help ]

Then God said, The servant says: It is You we worship and You we seek help.

This verse includes a beggar and a questioner addressing, and he is the sufficient of you in them, and we worship and seek help, they are for the servant, for he is the worshiper and the one who seeks help.

When he asked him about charity, he said to him, peace be upon him, is to worship God as if you see Him

You must confront it with the letter al-Khattab, which is the kaf, or the letter ta that is set in the masculine and lowered in the feminine.