The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Prayer.
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And from someone who says that it is the supererogatory only after the morning, afternoon, and sunnah prayers together at sunrise and sunset. As for us, these times are for the obligatory prayers for the sleeper and the one who remembers or wakes up in them, and for performing the supererogatory if he is distracted from her to pray them at the time that was appointed for them.

Consider the subconscious in that

The divine monologue between God and His servant is divided into four categories: a monologue insofar as he sees you, a monologue insofar as you see him, a monologue in that he sees you and you see him, and a monologue with some people who consider beliefs with evidence, in that you do not see him as knowledge in belief, and do not see him as sight in belief, and do not see you as sight in belief. And there is no knowledge in the belief of the one who denied knowledge of the particulars, but you see it as knowledge because the part is included in the whole.

The Prophet, may God bless him and grant him peace, said in the authentic report about him that he sees you

We have pointed out to you the considerations in these sections, and you know your section of them, and whoever knows his section, from there he proves his soliloquy or transmits it.

( Fusoul, but the arrival of the call to prayer and the Iqamah )

[ The call to prayer according to Sharia: notification of the time for prayer ]

The call to prayer is the notification of the arrival of the time and supplication To gather to pray in mosques and to establish supplications for divine invocations

Inward consideration in that

The call to prayer is the announcement of the Divine Transfiguration so that the selves will be purified by witnessing it and standing up to stand up for its manifestation if the day comes the people will rise to the Lord of the worlds

( Chapter rather join the attributes of the call to prayer )

[ The four forms of the call to prayer ]

Know that the call to prayer has four characteristics, the first characteristic being twofold the takbeer and the squaring of the two testimonies, and the rest of it is twofold. The call to prayer of the people of Makkah, the third characteristic, is the squaring of the first takbeer and secondly the rest of the adhaan, and this is the adhaan of the people of Kufa, the fourth rank. Three times, and this is the call to prayer of the people of Basra

Consider the subconscious in that

Dune the takbeer for the major and the greatest, and square it for the major and the greatest, and for those who grow up in spirit and feel legitimate, that arrogance is like the hadith of Abu Dujana or not, and the square in the two testimonies for the first and the last and the apparent and the inward, and the second is what remains for you and God Almighty, and the trinity of the four words in one format each time and it is, as we said, the doctrine of the visuals informs at all One for the world of martyrdom, the second for the realm of power, and the third for the realm of the kingdom, and for Abu Talib al-Makki, the second for the realm of the kingdom, and the third for the realm of power.

[ The causes are rituals and flags set up for God s will in creation and creation ]

The realization of this is that if a person looks with his eyes and his insight into the causes that God Almighty has placed, symbols and symbols for what He wants to create and create from things, for what preceded in his knowledge connects existence with one another, and the evidence indicates that the existence of one part is dependent on the existence of the other, and he hears the praise of the Almighty God on those who exalted him The rituals of God, and that glorifying them is from the piety of hearts in the Almighty s saying in His Mighty Book. And this is greater for comparison, and it is more effective than when he completed it, this man who spoke it revealed the insignificance of the causes in themselves, not themselves, and their lack of me created them for their possibility of the lack of causes alike and he saw them with an eye and a revelation when the cover was revealed from his sight, speaking the glorification and glorification of their Creator.

[ All things glorify the praises of their Creator ]

For he said, and there is nothing but glorifies Him with glorification, a pronunciation befitting that thing. That the ears relate to him except for the one for whom God has broken the habit

It was reported that the pebbles performed glorifying in the presence of the companions who attended in the palm of the Messenger of God, may God s prayers and peace be upon him, and the pebbles were still glorifying

And the name of the habit is not violated except in making the listeners make that known by its connection to the audible and what he said.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 398 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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