The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secret of the Law, manifest and hidden, and what Name found it.
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It is likely that we rely on him and that this document must require our existence from him in different proportions, which the Legislator referred to by the Most Beautiful Names, so he named them from his being a speaker in the rank and imperative of his divine existence in which it is not right to participate in it, for he is one God, there is no god besides Him.

[ The gathering of names in the presence of the named and the emergence of its provisions ]

So I say after this report in the beginning of this matter and the influence and weighting in the possible world that the names gathered in the presence of the named and looked at their facts and meanings, so I asked for the emergence of their provisions so that their objects are distinguished by their effects, for the Creator who is the predator, the world, the master, the detailed, the Creator, the photographer, the sustainer, the giver, the mortal, the heir, the thankful, and all the divine names looked at themselves And they did not see a creature, nor a mastermind, nor an articulator, nor an articulator, nor a sign, and they said, How shall we work until these objects appear in which our judgments appear, and our authority appears? The one we are in does not accept our influence, so the Creator said that is due to the Almighty Name, for I am under his protection

[ Possibilities in case they are not and how their notables appear ]

The origin of this was that the possible in a state of their absence asked the divine names a question of a state of humiliation and need and she said to her that the non-existence has blinded us from understanding each other and from knowing what you must have of the right over us, if you showed our eyes and clothed us with the state of existence, you have blessed us with that and we did what you should of honor and glorification. And you too, the sultanate was right for you in our backs already, and today you are sultans over us with strength and authority, so what we ask of you is more in your right than in our right. I create an eye of you except by his specialization, and I cannot do that from himself except that the command of the command comes to him from his Lord, then if he commands him to create and says to him, Be empowered by himself and I am attached to finding him, so I created him from his time. So they turned to the disciple s name and said to him that the able name we asked him about finding our notables, so the matter of that was left to you. And never before, I am under the watchful eye of the knowledgeable name. So go to him and mention your case to him. So they walked to the knowledgeable name and mentioned what the name of the seeker said. The scholar said the disciple is true, and I have already known of finding you, but literature is first, for we have a dominant presence over us, and it is the name of God, so we must be present with him, for it is the presence of the crowd All the names are in the presence of God, and he said, What is wrong with you? So they mentioned to him the news. He said, I am a name that gathers your facts, and I am evidence of a name, and it is a sacred substance. It has the epithets of perfection and integrity. Names are related to what his reality requires in the possibilities, for I am the one for myself in terms of myself and the possibilities.

[ The known scale, the prescribed limit, and the infallible Imam ]

So the name God came out, with it the speaking name, translating from it for the possible and the names, so he mentioned to them what the named one mentioned. Dispute and strife, so they said, We fear that our system will be corrupted and we will be caught up in the nothingness in which we were. So the potentialities alerted the names to what the All-Knowing and Mastering Name has thrown to them, and they said, You Names, if your judgment was on a known scale and a limit decreed by an imam that you will return to us who preserves our existence and preserves your influence on us, it would have been better for us and for you, so come. To God, perhaps he will present someone who limits you to a limit for you to stand before him, or else we will perish and you will be disrupted. They said, This is the point of interest and the eye of opinion. So they did that and said that the mastermind name ends your matter. So they ended up with the mastermind of the matter, and he said, I am to her. Notables of these possibilities, so he took two ministers to help him It was commanded by the one vizier, the mastermind name, and the other, the detailed minister. He said, the Most High, manages the matter, detailing the verses, that you may be certain of meeting your Lord, who is the Imam.

[ Governmental politics and positive laws ]

The name of the Lord is revealed


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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