The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets and the description of the lower abodes and their stations, how the knower is relieved when he mentions his beginning, so he yearns for it despite his lofty station, and what is the secret that is manifested to him which calls him to do that.
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The two weighty things are also created in their place, except that the two weighty things have in the knowledge of God specific stations estimated by Him that are absent from them, to which each person ends with the end of his breath, so the last breath is his known station on which he died. Except after the occurrence of what is intended, every person from the two weighty things ends in his behavior to the known station for which he was created, and among them is wretched and happy, and everyone who exists besides them is created in his place, and he did not descend from him, so he was not commanded to behave to him, because he is in it of king, animal, plant and mineral, so he is happy with God, no misery befalls him, he entered the two weights In the words of the angels, and there is none of us except that he has a known station with God, and no creature of the world is able to have knowledge of his station except with a divine definition, not by his being in it. And the known is the one who gave him the knowledge of it, and he does not know what it will be.

[ The Creator's knowledge of things is not in excess of himself ]

This issue is one of the darkest mental issues, and it indicates that His knowledge of things, Glory be to Him, is not in excess of Himself, but rather His Essence is related to the fact that it is knowledge of information over what information is on it, contrary to some observers. An additional matter necessitated that extra for her a ruling that dictates and invalidates the fact that the self does what it wants and chooses, there is no god but He, the Mighty, the Wise, so investigate this issue and focus on it, for it is very ambiguous in issues of confusion that no mind is guided by the truth in terms of its thought, but rather by divine, prophetic revelations.

[ The difference between the children of Adam and the angels ]

Then we go back and say that a group of our companions erred in this matter for lack of disclosure, and said by way of power and corrupt thought that the perfect one from the children of Adam is absolutely better than the angels with God, and it did not restrict a class or rank from the ranks on which the superiority falls to those who are in it over others. Adam ascendant is with the breath, and this is not for the angels, for they were created in their place, and the group that said this did not know this fact that we have warned about. And what forbids further knowledge, for God has known to us that He taught them the names on the tongue of Adam, peace be upon him, so he increased them with divine knowledge that they did not have with the divine names, so they glorified Him and sanctified Him with them. So, we have not ascended in this world to the place that we captured, and it is the place in which others were created, beginning to honor us over others. Like his saying that He will test which of you is best in deed, and it is not said that they were created in the image led to that affliction, for the jinn participated with us in this rank, and they have no share in the image, so know and God is the Successful

(A divine secret has arrived) [The world's lack of God and God's need for the world]

The end of the circle is adjacent to its beginning and it asks for the point for itself and the point does not ask for it. Passover is the end of the people of progression from the world. It is true that the world lacks God and God is rich in the world. The circle is contiguous points in adjacent spaces, not between two spaces a third space, nor between the two imposed or existing points a third point because there is no space between them.

[ The end of the world is an end, not an end. ]

And the end in the world is achieved, and the end of the world is not achieved, so the afterlife is still permanently formed from the world, for they say in the heavens for something they want it to be, so they do not imagine a thing, and they do not think about the formation of a matter except and it is formed in their hands, and likewise the people of Hell do not think of fear There is a torment greater than what they are in, but it is not in them or for them that torment, and it is the essence of the occurrence of the mind, for the abode of the hereafter requires the formation of the world from the world, but a sense and as soon as the thought, desire, desire, desire and lust all occur, all of that is tangible, and that is not in this world I mean from the act of intention for everyone, and that was In this world for someone other than the guardian, such as the owner of the eye and the granary in Africa, but it is not as fast as the formation of something with enthusiasm in the hereafter, and this in the worldly home is rare and abnormal as the penis of Alban and others, and it is in the hereafter for all

[ I can't be more creative than this world ]

So the saying of Imam Abi Hamid was true, it is not possible to be more creative than this world because it is not more perfect than the image in which man was created


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 259 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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