Love is to follow the beloved in what he commands and forbids in the stimulant and the compelled and in prosperity and adversity.

The Messenger of God, may God s prayers and peace be upon him, used to say during the good times, Praise be to God, the Beneficent, the Most Merciful, and in adversity, Praise be to God.

He said, The love of taking care of the haphazard is a giving without reckoning or hindsight, and the love of reward is in the balance. He who brings a good deed has ten its like, and he who brings an evil deed, he has the same.

[ Blessing may move the people of darkness ]

And from that, the people of darkness have moved the grace from Chapter 435. He said, The people of oppression lived only and did not move, because they do not see where they place their feet, so they are afraid of an abyss they will fall into, so they will be forced into silence. On the authority of those who witnessed their oppression, and he said: Do you know who are the people of injustice who look at knowledge of God with theoretical evidence and abyss of suspicion? What stirs them with this is nothing but the blessing of faith, so they moved to tradition and moved with the purifying light of the law, so they saw a white veil in which you do not see crookedness or death, nor fear in it nor darkness.

[ The generality of the speech for those who have a good time ]

And from that is the generality of the discourse for those who are invited from Chapter 436. He said, There is no specificity in God s speech, but rather his supplication is general, for the one who is called is one, as is the one who is calling, and he said that if he calls by names, the callers are many, the claimants are numerous, the number of members is from one person.

The Messenger of God, may God s prayers and peace be upon him, says, Your soul has a right upon you, and your eye has a right upon you. So fast, break your fast, mouth and sleep.

And likewise all of your outward and inward powers, you are many and you are the one. Likewise the one who calls with his name and his names. So he understood and said, You are a copy of him, and you are a copy of him. He said, And what did you throw when you threw, but God did? God does not create such, for God Almighty says in His Prophet that you threw, but he denied throwing and affirmed it.

So the throw fell from him, may God s prayers and peace be upon him, by the word of God and its delivery to the eyes of the infidels until there was no eye left for a private polytheist except that it fell from the dust in his eye.

Therefore, it is not for the creature, so it is surprising for some people that they disbelieve in what they believe in

[ Praise be to blame ]

And from that glorification is an insult from Chapter 437. Al-Manzah said, He does not purify himself, for if he purifies himself, then he purifies himself, for he has no attribute except him, so it is likened. About what is described in it, and the people of glorification said, If one of them witnesses who glorifies him, he said, Glory be to me, then he does not glorify anyone but himself. I will count your deeds for you, then return them to you

[ praise restriction ]

And from that praise is a restriction from Chapter 438 He said, Your words are restricted, for you are surrounded by you. If you praise, you have restricted with your praise whom you praised and restricted, and he has the right to be free. So release him from your praise, while the praise remains for him.

The Messenger of God, may God s prayers and peace be upon him, said: I cannot commend you after making the effort, you are as you praised yourself.

The Messenger of God, may God s prayers and peace be upon him, says in the Sahih in the hadith of intercession, so I praise him with praises that I don t know about now. He gives her the domicile.

[ The interpretation of the people of tahleel ]

It is that interpretation