The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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The rulings revealed in the world

[ From your goodness, he confused you ]

400 Free a neck and said, If the truth gives you a choice in matters, then look at what he gave of it in remembrance, and act upon it, for he did not present it until they were concerned with it and for you. It is as if he warned you to adopt it. The confusion does not remove the choice except by taking the preceding one.

The Messenger of God, may God s prayers and peace be upon him, recited when he wanted to run for the Farewell Pilgrimage that al-Safa and al-Marwah are among the symbols of God.

And this is exactly what I commanded you to do to remove the confusion of choice. You had a good example in the Messenger of God.

[ Al-Maarif fi Al-Awaraf ]

And from that Al-Maarif in Al-A arif from Chapter 401 He said all the gifts of truth to the knower are knowledge of God that the non-knowledge is ignorant of, and the knower knows them. The knowledge of the truth is from Him and His blessings are upon His servants, so he does not reveal anything to you about it except that that thing from you will turn you back to Him. He is the supplication of the truth in his favor because he saw with you of heedlessness about him, so he loved you with blessings and said the gifts of truth are all yes, except that blessings in general correspond to the purpose.

[ Proof of judgment without knowledge ]

And from this is the proof of the ruling without knowledge from section 402 He said: It is established by the pure Sharia, the ruling of the ruler is by witness and oath, and the oath may be immoral and the testimony is false, so there is no knowledge with the confirmation of the ruling. He prevailed over his thought, so he has the preponderance of conjecture, and God has knowledge.

The Prophet, may God s prayers and peace be upon him, said: We do not take charge of this matter of ours if it is requested.

By this, his caliphate was established, and the caliphate is a matter that is superfluous to the message, for the message is conveyed, and the caliphate is ruled by oppression.

[ Equal in Al-Manawi ]

And from that equality in Al-Manawi from Chapter 403: He said: He who slandered you is in his view that he is equal to you, and he may not have this position. You and he said, The command of Job, peace be upon him, was not told to you except that you should be guided by his guidance. If the Messenger is the master of mankind, it is said to him: Those are those whom God guided, so guide him. So what do you think of the follower?

[ Who is fair is not described ]

And from that the one who is just and not characterized by section 404, the investigator said he has no attribute because all is for God, so do not say that the truth described himself with what is ours and what is not permissible for him. All are the attributes of the truth, and if the creation is characterized by them, then they are borrowed. What is in them is in the manner of entitlement to the veiled in the way that is not permissible for the truth. The creature has a loan just as it is loaned in existence, and he said, We have the deposits of God.

[ He who is not limited by a place, is not restricted by time ]

And among that is the one who does not say it by a place that is not restricted by a time from Chapter 405. He said that everything is limited, because the circumstances contain it, even if he is ignorant and says where.

His saying, may God s prayers and peace be upon him, that God has ninety-nine names

And he mentioned it from his saying, or you have preserved it in the knowledge of your unseen, and praise is not counted on you, and praise is not for him except with his names. Proving the place, and the gnostic said, just as it does not increase in number, it does not increase in pronunciation, but rather stands at what was said without adding, which is worship

[ Human is the robe of the Most Gracious ]

And from that person is the robe of the Most Merciful from Chapter 406. He said, The Most Merciful does not wear a garment better than a person or more perfect, because He created him in his image and made him a caliph on his land. Then he legislated for him to appoint him as successor over his family. no agent

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Page 408 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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