What illusions give him, even if dreams and intellects refer him to it, are deficient in attributing existence to these enclosed, imaginary objects. Who will perish? This is an issue in which many have gone astray, and many have been guided by it, and only the sinners have gone astray by it, but most people do not perceive.

[ The Jamarat is in groups ]

Including the Jamarat groups from Chapter 353 Al-Jamra may be a group of the dead, and the group is only a group that has sounds. What happened to semen in the Jamarat of Mina is only because it attained the position of al-Hasib. The eye of witnesses overtook him, but they realized him by faith, so he took the place of the visible, and the ignorant realized him and who inherited him with his eyes in the eye of his being, so the names of God were gone, names and audible news were executed. On the middle prayer and Jamarat al-Aqabah, it has to be alone and to advance in rank

[ The horse is on the horse ]

And from that horse Dhul-Jawad from Chapter 354: Do not say I arrived, then there is an end, or I did not reach, for it is blindness, there is no goal behind God. The world is confined and by the divine will is subjugated, so as much as he gives, he gives, and if he is told to go, gold does not leave the stores as long as minerals and minerals are his workers, and the workers are paid and his workers are either determination or money, there are hopes.

[ straightening rows familiar ]

From that, straightening the rows is familiar from Chapter 355, straightening the rows from completing the prayer, and supplying the familiar with the perfection of prayer. Only the one who seeks it will speak to him, and he does not fear him except the one who fears him. You are his fearlessness as long as you are not tanned. So if you want to be the messenger, the informant is either a messenger behind him by collecting his inheritance, or an independent messenger whose statement came to him, and this is not his time. The door of legislation is lost, its key is lost, and its lamp is tied, so its morning does not open, and its door does not open. Likewise, you are a chapter where you want a chapter

[ Tening the Qur an in Heaven ]

Including the tithes of the Qur an in Heaven from Chapter 356: This is a tongue as it came. God has bound His Qur an with greatness, glory and generosity, and He said, If you are engaged with the message, stand up so that you know who you are as a messenger, for the message and prophecy have been cut off by the presence of the message of the Messenger of God, may God s prayers and peace be upon him, because you are a messenger, to whom you were sent, and what luck you have from it.

[ The message of spirits in spirits ]

And from that is the Message of Spirits in Spirits from Chapter 357. He said: The Message of Spirits is still permanent, for it holds the keys to the breaths of divine generosity. So whoever is exposed to those breaths, she gives him their keys, and he obtains them according to the extent of his exposure. And it does not end, and you only ask for the finite. He said, Do not be surprised by those who describe the horse as giving, rather it is astonishing to those who describe it as holding and said what God has created is more amazing than the world. And he did not use tongues with that except him, just as he called another Sunnah by being clear of that and people hitting each other until the day the covering was revealed.

[ chivalry fine ]

It is that fine of chivalry from section 358

If it is specific to the one to whom it is revealed what *** was revealed by the revelation of knowledge and news

He who is not aware of this, and none of the rest of mankind knows about it