It is against him and does not take that as a law that he worships, even if he praises Him.

[ Systems of Behavior in Masamarah Kings ]

And from this is the regulation of behavior in the masamarah of the kings from Chapter 196, which the king chooses for his intercession and selects him. So if the brown is in the management of the king, he was under his rule and under the authority of his name, so he imagines in the king that he is being served, and he is governed by what the subjects need him, and if he is not, then he is neither king nor owner. Assuming a harmful name and a beneficial name, there is no hadith except in the occurrence. It is not correct from the hadith in the old. For this reason, he said in His words, the Most High, What comes to them from the remembrance of their Lord is innovator with our knowledge of his footing, and he is the same word. The repentant, the praiseworthy, those who kneel and prostrate, and they continue in this desire for reward and reward until the dawn breaks.

[ The traveler is repulsive ]

And from that the traveler is repulsive from Chapter 197: Traveling is a piece of torment because it involves separation from loved ones. The traveler is repulsive in the journey of universes, displacement from homelands, the Most Merciful descends every night from His Throne to His Heaven with all His Names, and on the Resurrection He descends from His Throne to His Throne.

Relax and gain a living ***, science, etiquette, and the company of Majid

They are not but they alone because of what it is of individualization, in the existence of creation the sympathy of the truth and the acquisition of livelihood what the dispatch brings to him from the work of the workers and he knew the secret of his saying until we know, so understand and discipline what they bring of all the good seeking a good return and the company of Majid like the caller, the beggar, the asker, the forgiveness and the penitent. The intent is the passage of what the poet has organized in travel for the traveler, for travel is an attribute of truth and is only applied to creation.

[ The three are traveling together ]

And among that are the three people in the travel section of Chapter 198: Truth and the King and the Clouds are two, God is the third and peace. So the preserved ride is in the eyes of God. The one is seen by a demon due to his distance from the group, and the two are demons because of the lack of help and the anticipation of what the atrocities will do. The one who said the three disbelieved, but he disbelieved by saying that God is three of three. Existence and if witnesses occur to him in it, then he yearns for his homeland and disappears when witnessing his residence and annihilation is a state of non-existence when he who understands matters and knows, so the people of God do not seek witnesses except for the sake of annihilation from existence. Individuation, by God, is a witness to what we say, and the people of the tongue have said that he is now as he is.

[ The situation is not resolved and the case is ]

And from that state, what happened and what happened from Chapter 199, the state, what is the state, for the whole existence is a state. It is not correct to be fixed on one matter because the newly created things ask for the additions, so the matter is affairs, so he still says to everything, Be, and it is. Then, when it is impossible, it appears and in its homeland, it dismisses what has power. On the separation from the residence or the displacement from the homeland, so you return to nothingness in the second time without delay, as he creates and she spends all existence as fatigue, and so he said to him, So if you are free, then pour out and to your Lord, then desire. Rest If the Most Gracious is in a matter every day, then what do you think of the universes? He did not say that nothingness is evil except for those who are ignorant of the matter. Rather, that nothingness in which there is no eye and it is not permissible for the one who is characterized by a universe and nothing but the impossible, that nothingness is pure evil in any case. As for the nothingness that includes objects. That is the impossibility, for they are objects who testify and testify, for they are the witness and witness in the state of non-existence and existence .

[ The Maqam of the Status in the Basmalah ]

And from that is the position of status in the basmalah