From Chapter 62 Publishing is against folding, and by it the rationality is clear from the unpublished appearance, so it is a light upon the light of the crowd, the gathering of what is cracked by the crowding, the crowding occurs, and by it there is the fusion, were it not for the resurrection, the souls would not marry their bodies, and the banquets would not be held in its square. It has the spirit and the comfort in the openness, and if it is bound by bodily images, then it has the eternal relays, and it has no epithet except the Oneness. It is hot and won, and the buzzer has nothing but what he has acquired, so cross and do not live, for the world is a river and a sea in which tides rule, and man is a bridge over its river.

[ The Secret of Standing and Dignity ]

And from that is the secret of station and dignity from Chapter 63 Fire is a house of transition from one state to another and the ruling in its consequence is for mercy and grace and the removal of anguish and distress. It is a loin ball, rather it is a profitable merchant whose market is hypocrisy and her torment is hypocrisy.

[ The secret of the repulsive and agreeable Sharia ]

And from that is the secret of the law that is repulsive and agrees with the printing of Chapter 64 The law does not depend on something that is repulsive or agreeable if the ruling acts for him in what is bad, secret, beneficial and harmful to his status. Light and patience is a brightness, charity is a proof, Hajj informs the honorable rituals, prohibitions in the lawful and forbidden, the law is transient, and the nature is not in the place of the law, the home of the world, and the place of the imprint of the hereafter and the first. The bodies were, then there must be creation and corruption, and with this the law came, and hearing came, and before it was nature, and the assembly agreed on it, and belief in it is a duty, and that God created them from stagnant clay.

[ The secret of the two testimonies and the combination of the two words ]

And from that is the secret of the two testimonies and the combination of the two words from Chapter 65, The eye is a path, and knowledge is realization. If knowledge were not preferred over the eye, Khuzaimah s testimony would not be the same as the testimony of two men. In the judgment of the testimony of sight, this is proved by Khuzaymah s testimony of the Prophet, peace be upon him, which is transmitted from him in the rulings. Had it not been for the confusion that came into sight, the Companions would not have witnessed in Gabriel, peace be upon him, that he is from human beings and not from human beings. If this witness was not a soul incarnate, otherwise it is a life as it testifies, even if it appears in different places in one time and a plurality. Then he will know what he sees if he sees him and with this he combines the two words and utters the two testimonies because he who obeys the Messenger has obeyed God, for his identity is his hearing, his sight and all his powers.

[ The Secret of Sanctifying the Precious Essence ]

And from this is the secret of sanctifying the precious substance from Chapter 66, the essence of the original, and about it is by the holy separation, the eye of the beloved s sight from behind the veil of the unseen.

[ The secret of contracting and trying ]

And from that is the secret of contracting and trying from Chapter 67, had it not been for the saying, the dignitaries would not have appeared, nor would it have been the separation of the speech from the article and its authority in I said and he said the attempt in understanding for the masters of education as it is in understanding and the request to learn from the attempt what prevented you from prostrating to what I created with my hands and contracting

I divided the prayer between me and my servant

So to and upon the attempt, no eye appears from it except in the fact that the contracting is from the attempt, the contracting is delay and competition, and the attempt to exist.

[ The veils impervious to the provisions of nature ]

And from that veils that are impervious to the rulings of nature from Chapter 68. Only those who break the rules, the people of lights and spectators who work on the secrets of the law, do not say about the veils that are impervious to the rulings of nature, for the habit is a veil.