The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing secrets and realities of different abodes, and this chapter is like a summary of the chapters of this book; for each chapter we say: “from that…” but there are three or four more (titles).
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The owner of the soul and the lower has an end to it, and the middle has two ends to it to each end, the delinquency of the inferior testifies to its owner of transcendence, and the transcendent testifies to the one who is characterized by the lowest position of the nearness that has occurred is not desired. The truth, and do not say about God anything but the truth, he has no knowledge, nor a fatwa, from the truth.

[ The secret of eternity in ills ]

And from that is the secret of eternity in the causes of Chapter 48. If it was a cause, the effect would have accompanied it in existence, and it was delayed, so the prefix and the latter were proven. Its oneness is a lineage, it has proven rulings and lineage, the issuer is known to exist, lineage is a non-existent matter, and non-existence does not exist, for proofs invalidate it, and the limits and plurality are reasonable, and there is no cause except that it is caused.

[ The secret of the existence of the soul in the nest ]

And from that the secret of the existence of the soul in the stubbornness, from Chapter 49. In the case, the dream is sweetened, and the soul is relieved of pain. If it is added to someone other than the Most Merciful, then he is a slander from the Most Merciful. His judgment is revealed, and he is relieved of the distressed grief from the Yemen. He came and after the implementation of his ruling, and to him the matter is returned, because his shadow does not fall except to him. Whoever came from him, then his essence appeared only from him, so the branch is not tyrannical, for it is based on its origin in the branches, the details appear and the origins testify to him in the case of intellects

[ The secret of confusion and palaces in what contains tents and palaces ]

And from this is the mystery of confusion and palaces in what contains tents and palaces from the door 50 The tent and the palace permits oppression and coercion. Notables nor non-existent universes, Glory be to the One who is blessed over the ages and things

[ The secret of escaping from war ]

And from that the secret of escaping from war from the fifty-one section of money diverted to fight or to favor a faction. Say: Glory be to God, if fate descends, blindness of sight descends, pigeons go down, feet are tied, there is no sin for him who is overpowered by the available command. Whoever goes to rest to the abode of spirits, whoever opens the gates of heaven for him takes shelter in the Sidra of completion. The martyr is alive and his achievement is for me.

[ The secret of worshiping desires when you fall away ]

And from that is the secret of worshiping desires when it falls from Chapter 52 There is no contempt for desires and for this reason he loves with desires he avoids desires and the right of desires. With him he seeks refuge, and when the star falls, your companion will not go astray or deceive, so the star s desire occurred after it had risen, and the star of the positions of the stars would swear an oath, if you knew, is great.

[ The secret of signs and appending them to phrases ]

Among that is the secret of the signs and their appendix to the phrases from Chapter 53. The allusion is a gesture that the news came with, so she pointed to him relying on him, and his testimony cleared her of what was said and followed in every generation in the Qur an, Psalms, Torah, and the Gospel. Signs are forbidden except for those who are required to fast. Signs are hidden phrases and it is the doctrine of Sufism. With the eye of the cause in every sect, had it not been for the request for concealment, the sign with the eyelids would not have been an indication of swearing and seeking in between, and therefore it was not necessary for a prophet to have a traitorous eye.

[ The secret of demons in the sultans ]

And from that is the secret of the devils in the sultans from Chapter 54: The sultan is a shadow and his companionship is humiliation, and the devil is after, and the shadow does not become clear until it extends if it extends from its origin afterwards, and if it fulfills it after the sultan, it is a farewell, and all of you are a patron. The meteors sat on the Negev, so I cut them before and on the side of the great command to burn fire with fire

[ The Secret to Tracking Diversity ]

And from that is the secret of tracing diversity from Chapter 55 Variations of the world in the right affairs, which is what appears from the arts, suspicion, stoning in the unseen, and knowledge there is no doubt and there is no doubt, suspicion is the most false hadith in ancient and modern species, details of sex without dispute, and if God did not defend people from each other, the Sunnah and the obligation varied. The names varied, so the reasons were varied, and all were lineage, and the lineage in the tabs of diversity was a difference in what was included in the Al-Haqaq.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 336 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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