The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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It is said to its owner Abd al-Muti, and the Almighty said, Whatever God opens to people of mercy, there is no holding back from it.

If he gives, there is no stopping him *** and if he withholds, there is no giver

In myself, by the grace of God *** no matter how much paradise I take

Hurry up when he calls you *** to come don't slow down

And do not be alarmed by the matter of *** that has come to exaggeration and confusion

So separate from him, do not do *** for the grandfather is in the slander

And be bound to the truth *** for the good is in the bond

And do not adjust to the order of ***, for the solution is in the control

And be the condition required *** Do not deviate from the condition

Be wrong and do not leave *** with the Most Merciful in the line

Do not lean on the surface of *** and do not look at it at the points

Be described with the truth *** without nearness or slander

And you do not know him in the grip of *** and do not know him in the numerator

And if you see it at sea, do not leave the shore

And say, O my ultimate secret, *** You have paid me my due

If you ejaculate in pairs *** the lute is inserted into the cat

May what you love *** of news will come to you in installments

Its owner is also called by the face of Abd al-Mana i. God Almighty said: And whatever he catches, there is no one who will send him after him.

[ The divine generosity is absolute ]

Know that you are the Presence of prevention, for the divine generosity is absolute, so the prohibition is not acceptance because it does not suit the mood, so nature does not accept it, and it is not without acceptance. Pain and no bliss, but the existence of pure, pure generosity. If you say that he described himself with constipation, which is nothing but prevention, we said when he described himself as constipation in that case, did you remain without a gift, he says no, but I was on a gift from God, the divine generosity refuses that, so you did not accept what is in The place is from what I accepted. If I said, he prevented what was attached to my purpose when he kept it from me as it catches rain. We said: I did not hold anything from sending it except that it was held by a gift from a face that the owner of that purpose did not know, so he gave him the purpose and withheld rain from him so that he could drink it, so he is held in self-worship out of need, so he gave him what is the first And this is a gift of generosity, so do not look at your ignorance and watch its knowledge of the interests in you, so you know that holding it is a gift, so whoever catches it is a gift. Here is a big mistake, for knowledge of God is impossible There is nothing left of knowledge of it except ignorance of it, and this is the knowledge of the scholars about God, and except for these people of consideration. He is his share of his knowledge of his Lord, so there is no one in existence who is forbidden to know God, neither the ignorant nor the knowledgeable.

[ God has bestowed knowledge for those who seek extra .]

Then whoever says that God has not endowed me with knowledge of it except that he asks for an increase and that is not a prohibition, for the situation only gives more because the impossibility of what is infinite to enter into existence and the one who desires knowledge of God is infinite. He feels it saying that God kept that knowledge of it that I had, so the formation is always and never interrupted, so for everything that did not happen in existence there is an impediment to this person as he sees the possibility of obtaining it in the time that did not happen to him and that is only because of his ignorance of the matter, things are not seen In terms of its possibility only, rather it considers in terms of its possibility and in terms of what is required by the knowledge of the likely in it of progress and delay, and what is in existence is a vacuum, because if it were then a vacuum, then the prohibition would be true.

Whoever prevented him Atta *** that horse

And he uncovered it covered up *** for that is what is meant

And the same is the hypothalamus *** and not the thalamus

He does not want anything *** Yes and he does not want

And the matter continues *** is being paid

His path is straight *** He guides to guidance

The presence of the prohibition gives the prohibition with the giving of the eye, so the prohibition is followed, for if the place is in the color white, it has given it whiteness, and the eye of giving whiteness prevents what opposes it from colors, but it is not related to the will except to find the eye of whiteness, so it is withheld against it by the rule of subordination and so is every opposite in the eye.

Negation is a root in every universe *** and that is prohibition if you make sense


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 310 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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