The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Amazement in it and in seeing it *** There is no slave in it except what he intended

He made an effort to make him see *** and my father in the truth is blindness

If a person knew of his jealousy *** he is truly upon this he built it

Its owner is called Abdul Sahib

The Messenger of God, may God s prayers and peace be upon him, said in his supplication to his Lord, you are the companion on the journey.

And the Almighty said, confirming to him what he called the companion, and he is with you wherever you are.

He is God in heaven *** and on earth He rules

And if it is like this, then beware of it and know

He is aware of you *** is just and does not oppress

[ God, the Exalted, has set the limits of worship, reasoned and unjustified .]

And that is because God Almighty has set the limits of worship as rational and legitimate, reasoned and not justified, so whatever you reasoned out of it, we called it rational, and if you did not comprehend the reason for it, we called it worship or legal worship. He is with everything with this reciprocity in this world, but in the hereafter, he is with them only to preserve their breath and for what he finds in them, for they are the subject of emotion for what he wants to find, so he still exists for him and for them. And as for the favored benefactor that exists for them, then when he obtains a benefit for them because of that existence and what befits him, his benefit returns to them, and his glorification of God Almighty returns to him like this always. Then the world is always traveling, then God is his companion forever, so he travels from one state to another and from a station to a station, and the truth is with him its owner. And the truth has affairs, as the Almighty said, Every day is a matter. The truth also has a matter of concern. The affairs of the truth are the conditions of the travelers. Its creation is renewed for them every single day, so the world cannot be stable on one condition and one matter because it is symptoms and symptoms do not remain for two times at all. There is no existence for it except the time of its existence in particular, then it is followed in the time following the time of its existence by proverbs or opposites. There is no end or attainment of an end, and that is from the stage in which the initial appearance was correct for us, then the journey continued and the travel continued and moved from country to country and from place to place and from place to place for every existing thing in the world. The world manifested itself in its universe after it was revolving in the phases of the world from the world of spheres and pillars, but the different states of intersection are not defined by this particular thing, so its parts are completed and the right is its owner in every state of his movements and how he is not accompanied by him and he is the creator of those states in which he moves him and the phases. He appointed him as a group, from which nothing remained except for himself, then he made what was made in him transformed from one form to another, and he is also a journey, and he provides him with something that he has removed from him, and he traveled or against it, so that the eye of his assembly would remain. If he arrives and goes down with him except for one night, which is the time of the individual and he departs and does not respond to him in any case except that the right is the owner of that contained, so this place that is the human being in every soul when every situation arrives must have two dignity, dignity and hospitality for that contained according to his position from his Lord and what his reality gives him A person is able to allow him and carry out his sanctity, honor and hospitality, and because of the speed of his travels, the haste to fulfill his reward and the other dignity required of him is the dignity of his companion who connects with him, and he is God, the companion on the journey. And he adds it with it, and that is his dignity, and he hastens to do that in one time, because the person is a group and the journey is quick, so he assigns to each one, I mean to the incoming situation and to the companion with him. Until he departs from him, a person is a home and a climate for travelers from all conditions, and he is in himself a traveler as well.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 267 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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