The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
  previouos page

Contents

next page  
 

Page 266 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

God has the rule of eternity and eternity, so know that

[ rule of eternity and eternity ]

It is from this presence that the rule of eternity and eternity is established for those who describe it, and that the eye of the world is still in eternity, which is the first eternity in relation to what we mention is fixed in the eye, and when the truth has benefited him in existence, what the reference has occurred to existence, not another matter, so it appeared in existence with the reality that it was in the state of non-existence. In the case of the existence of the world, the first party, which is expressed in eternity, and is nothing but eternity, and defines the state of the existence of the world by itself, which is the time of the situation, which is the same eternity. The true existence by the provisions of the objects of the possible, or the appearance of the truth in the forms of the possible, then it is determined that the eternity is God Almighty, as He told about Himself according to what His Messenger, may God bless him and grant him peace, brought to us.

He said to us, when he heard someone cursing eternity because he did not give him his things, he said: Do not curse eternity, for God is eternity.

Because the thing that prevents the existence of what you have in its existence has a purpose, and that is why it is called the preventer, and it has a presence in this section in this book. It is mentioned, so the generation of the world is only for time, and it is the eternity that merges the night into the day, so they marry in the field of the day. And the conditions, so every spiritual and physical appears from every divine name, and every body and soul appears from the name of the Lord, not from the divine name, and he enters the day into the night, and they intermarry in the field of the night, as the day was born, the same over what has passed. On the day, and the day rolls over from the turban balls at night, and the night covers the day. What is in the treasuries of generosity is eternity, so this is how the world found out about the intercourse of my time, night and day, for the water of God is above the water. The one who marries the water of the married, I remember, then the active spirits appeared, and if the water of the married was above the water of the one who was married to a female, then the natural, reactive, emotional corpses appeared.

This is how things were *** and their judgment has been shown for ages

Every matter related to a name *** had the universe and the breasts

Then to God after this *** things will happen in the course of their affairs

Every body has darkness, and every soul has light

If his shadow is wrapped and hidden *** in himself that aversion

God has not destroyed a single thing *** He has shown, but it is purified

His creation is still new *** at all times it erupts

If there was no marriage in it *** the world would not have appeared

Nor for his names to be invoked *** nor for their notables to be resurrected

From him there will be horoscopes *** and a star will go down with him

As if she were students who revolted *** and demanded revenge what is wrong

The universe is in the night or in the day *** according to what you said is a turn

" The Companion, Hazrat Sahaba "

The true companion is not the companion who calls *** even if you control my innocent and my pain

And the owner of it wants to accompany me *** and claims that he is from me as my hearing

Companionship with the Most Merciful contains literature *** So accompanying the Most Merciful does not accompany anyone but Him

He who accompanies him wishes him *** if he sees him, he sees in him what he intended


Konya Manuscript
futmak.com - Meccan Revelations - Page 9605 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9606 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9607 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9608 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 266 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!