What his father had of attaining the two statuses and appearing with the two attributes, so he accepted the humiliating name from the presence of humiliation, so he removed them from the evidence of the dry signifier. And others, when his Lord said to him, Draw close to me by what I do not have humiliation and need. He said in the exclusion of pride from him, and he said to him, Lord, how can I draw near to you or from you? His Lord said to him, O Abu Yazid, leave yourself and the Exalted. He created him in the image, even if one who is ignorant of this knew that there is nothing in the world that does not have a share of the divine image, and the whole world is based on the divine image. divine as

The Messenger of God, may God bless him and grant him peace, told that God created Adam in his image

It differed in its conscience from his image on the one who returns and in the narration, even if it is weak in the image of the Most Merciful, and the image is not complete from the world except with the presence of man, so the perfect human is distinguished from the world with his being from the perfection of the image of the great world by being on the image by himself without the need for the world. That is, in some of his sons, God made them pleased with what He prescribed for them and said to them, If you were proud of the angels prostrating to your father, then I have commanded you to prostrate to the Kaaba, for the Kaaba is dearer than you. Of you from prostrating to it joined Iblees, who disobeyed by leaving his prostration to your father, but your honor is not proven by your prostration with your prostration to the Kaaba and your kissing the Black Stone, as God s right hand is the place of the divine pledge, as I told you. And they are the Messengers, may God s prayers and peace be upon them, and

The Prophet Muhammad, may God s prayers and peace be upon him, said, When the night of His Isra came to him, pearls and rubies fluttered, so Gabriel, peace be upon him, prostrated at that, and the Prophet, may God bless him and grant him peace, did not prostrate.

Then you, by the word of the king, act in the pleasure of God, for they are the ones who show you the ways of your happiness and closeness, so with what do you cherish over the angels, so be like your father you rejoice, and there is no grace except by prostration and knowledge has come out of your hands, and those who have pride among the prophets are none but the messengers and the believers, so whoever is satisfied with the sport of God He succeeded and was happy

[ There is no ruling in the world that does not have a divine document and a divine attribute .]

Know that we have mentioned in more than one place in this book that there is no ruling in the world that does not have a divine document and a divine attribute. Some of it is what is called and said, and some of it is not allowed to be said and is not released, even if it is realized and it has created poverty and humiliation in its creation, from what divine truth was issued and he said to my father Yazid does not have humiliation and lack, and I have alerted you to the divine document in this, that knowledge is subordinate to the known, and knowledge is an attribute of perfection and can only be obtained from the known. They are numerous and multiplicity. If the world is removed from the mind, the names of addition that require transcendence and others will not be lifted by the elevation of the world, so no ruling is established for it except by the world, then it depends on it. On the knower in this matter, he saw that there is no part of the world that is not linked to a divine name, with some being superior to others. On the divine names, not the Heaven but the eye of the named, from Him to Him this matter was a contract of honour. One and the world is many, so there is nothing but from many, and the plurality is nothing but the divine names, so it is one unity of plurality, singularity that the universe requires by itself. This one has multiple faces from him, and with these faces plurality has been issued, so the attribution of the faces to this one who is issued is the attribution of the divine names to God.