The same is the case, just as there is a single plurality called the plurality of oneness, so the one has a plurality called the plurality of the one, which is what we have mentioned, so it is the one, the many and the one, and this is the clearest thing that is mentioned in this issue, and God says the truth and He guides the way.

" Hear of Hearing "

Hear the truth, my brother Nadaka *** He is a listener, He knows what you are

If one day you dried up the impurity by order *** you would never find it for him has dried you up

[ Hadrat Nafs, which is blindness ]

The owner of this Presence is called Abd al-Sami because he is audible, and it includes speech because it is audible, and so are the sounds. Divinity recited by the one who recited it on the connection side, so the judgment of this presence is necessary in it, and nothing but hearing.

He hears only a supplication and a call, and he said, and do not be like those who said, hear us, and they will not hear, and if I hear them, they will take care of them, and they are exposed to this presence, and he heard every listener, but they are the one who is a listener, but they are the one who is a listener, but they are the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is a listener, Except for the one whom the truth has a special hearing, and he is the one who has been given all the names and the summaries of the words, and everyone who claims this position of giving, I mean the names and the summaries of the words, and hears and his hearing is not the same as his understanding, then his claim is not valid and he who has a share in the saying of the Most High, and do not be like those who said we heard while they did not hear The absolute, which is for every listener, is for the one who hears only a supplication and a call, and he may not know who is being called, for that is the deaf because every form has a spirit and the spirit of hearing is the understanding that came to him the audible. And they do not return in consideration to what they saw, nor in speech to the scale with which they were engaged, like the saying of the Most High: That you say about God what you do not know, and that You say what you do not do, and you command people to do righteousness, and you forget yourselves, and the owners of these qualities also do not return. A person, meaning Hearing, restricts him to what he heard from him, so he does not imagine that God neglected him, and if He gave him a respite. What is inevitable, and every sound and speech of every speaker and silence, if the Truth Almighty hears it, whoever hears it, I hear it so that he can understand it, so that what he was told and called to, the least the call to prayer and the least that is related to the call is the answer, which is that he says Labayk and he prepares his place to understand what is said to him or called to him after the call was. What was not, and if the Hearing Truth was the call of the servant, the servant called out to him who called. As for the truth, and as for us being from the universes, then God hears all of that, because there is no secret meeting of three but He is the fourth of them, nor five except that He is the sixth, nor the sixth. Whoever is with them in what they talk about among themselves, then express it with the resurrection to ask about what they were in. As for His mention of the Almighty that He intercedes for their individuality and commends their oneness in saying, neither less than that nor more, does he also mean by it the individuals of their intercession as He intercedes and intercedes for them, or is it never except to intercede for their individuality in particular as text it

[ God did not create anything except in the position of his oneness by which he is distinguished from others ]

Know, may God grant you success, that God did not create anything except in the position of His Oneness by which He is distinguished from others It is distinguished by it and then it is called something. If he wanted the pre-emption, then it would not be a thing and it would only be two things, and he only said that we said something and he did not say two things. The person intercedes for his image by seeing him