The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Possibilities and from the images of manifestation, so the owner of this viewing looks at the image in the manifestation or the images of the provisions of the possibilities in the essence of true existence, then he looks at what that image deserves from the name of sustenance and what it requires for its survival, so this servant will provide it with that if his sight is this presence, I mean the presence of livelihood, then the matter descends in the created beings And the command is according to its realities, so the eye of the universe seeks its sustenance from it, and the densest of it is what the generators ask for from the pillars, such as minerals, plants and animals, and God has made from water every living thing and every living thing, for everything is glorified by God with His praise, and glorification is only from a living thing. From the water itself and from the air, even the sea animal that dies if it leaves the water, its life is only with the air that is in the water because it is a compound, so it accepts air in a special proportion, which is that it mixes with water in a mixture that is not called air. It is not called water, so if the life of the animal is in the air of water, it dies when it loses that special air. Likewise, if a land animal is drowned in water, it dies because its life is in the air that was mixed with water, not in the water that was mixed with the air. By the air, as the land gives life, and it gives life in the water, as the sea gives life, and by the air, its life is in the two places, and the water has its origin in being alive. And as for the angels who are created from the breath of the world when they breathe, they also have nourishment from the pillars that are necessary. How to react to the properties of the letters for one who witnessed this, and if he did not pronounce it and the breath came out without a word, then it comes out in a physical form without a specific image, so God takes over its image according to what the servant was upon in his soul when breathing, so God installs him in that form, if the breathing space is stripped of everything as breathing The sleeper who has no vision in a dream, nor is he in the senses, for God depicts that soul in the form of what he slept on when leaving the feeling. What is with his survival, he is the creator His provision is subordinate to creation, so the Creator of a thing is his Sustainer, and you are not in the position of creating things unless the truth makes you witness that he does not turn away from you. In that God is the Sustainer, but our words are to establish and prove the causes as the truth, the Mighty and Sublime, has established and established them

[ If the human right is manifested in any case ]

And we have explained to you in more than one place that if a person has the right manifested in a dream or otherwise in any form, then let him consider what is necessary for that form manifested in the rulings and judge the truth by it in that place. And the ruling changes by the transformation of images, so know that likewise, the sustenance of images varies with the diversity of images, so what is the food of an image may not have the food of another image, and the food of images is nothing but its sustenance. It was a dream, and it struck its passer-by what God intended for her with that image, so that is her provision, so her life and survival lasted.

He saw the Prophet, may God s prayers and peace be upon him, drinking milk until the watering came out of his nails from what he had ribs from. He was told what you gave him, O Messenger of God, and he said, Knowledge.

It means that knowledge appeared in the form of milk, and since knowledge was for us, he described himself as drinking from it and drooling until the irrigation came out from his nails, and he attained it, as the knowledge of the first and the last said. The vessel was Umar, and that virtue was the fate that Umar agreed upon with the right in terms of ruling, such as his ruling on the prisoners of Badr and in the veil and other things, so he won it without anyone else from God. Truth and falsehood in the ambiguities of matters and their tasks when detailing the general and appending the similar to the arbitrator in his right, for God revealed it similar and general, then gave


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 219 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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