Then the spiritual and sensory powers are sent to create this partial soul that is inflated by the way of monotheism, because he said, I breathed. As for the soul of Jesus, it is inflated by plurality and plurality. He said on the tongue of his servant, God listens to those who praise him, so when this strong one followed him, there was a thinking power that was given to man to look at the verses in the horizons and in

himself, so that it becomes clear to him that it is the truth, and the moods differ, so acceptance must differ, so the difference must be in contemplation. The articles are with what the revealed Sharia brings, so the minds remain standing in their evidences, and their differing views of the legal materials return after they were first considered by the rational view, and that is only for the believing men and women in particular. In the concept of this which the Lord has judged in the right of truth, and this is the right that the Sharia has set up for the servants, and what He named Himself with, we call Him and what He described Himself with, half of it. Among them in the fact that he is a dispossessed of the truth, but they did not take it away because they are not believers. So the judge between them, I mean between the Sharia and the wise non-believers, is only God in the forms of manifestation in Him, the separation between them falls, but in the hereafter, not here, for in the hereafter the rule of reparation appears, so there is no dispute there is an origin And the king will be there for God, the One, the Subduer, and the lawsuits go away from their owners, and the believers remain there as the masters of the situation over everyone in the situation.

[ The Lord considers priority in the presence and absence of the possible ]

So know that the possibilities, if you consider them in terms of themselves, do not have to accept them from the parties, a party in which they have priority, so the Lord considers priority in their existence and non-existence, their progress in existence, their delay, their place and their position, and proportions between them and their times, places and conditions, so he intends to the best in her right, and He highlights that possible in him because he does not highlight it except to glorify Him. He acquaints him with the knowledge that befits him from what he is able to accept, not otherwise. That is why you see some possibilities precede others, delay others, rise and fall, and follow in different conditions and ranks, such as state, isolation, industry, trade, movement, stillness, assembly, separation, and the like. ?

[ Servitude that does not accept manumission ]

As for the servitude that does not accept emancipation, it is servitude to God, for servitude is divided into three categories: servitude to God, servitude to creation, and servitude to the situation, which is servitude. And the slavery of the king, which is the well-known slavery in general that enters into buying and selling, so manumission enters it and takes him away from the possession of the creature, and the confusion remains in the possession of reasons, does he come out of the enslavement of reasons or not? Emancipation is from the bondage of reasons, and whoever said in the special aspect, which is the one in which there is no participation, said about manumission from the bondage of reasons and his emancipation of his knowledge of that special aspect, and if he knows it, he departs from the bondage of reasons.

[ The connection of life with the usual causes ]

As for the connection of life with the usual causes, it showed what is in what is nourished by the nourishment of each person, from the spiritual and the tangible. Whoever is interested in seeking and is walking in all the existing things, and we have explained that in the stomach organ from the positions of the stars. Added to it, then an addition to the two worlds, and the discourse is sufficient, from singular to your Lord and two, then who is your Lord, O Moses, and the whole of your Lord, and to the fathers, and to the conscience of the absent, his Lord and their Lord, to the heavens and the heavens and to the earth, to the East and the West, to the East and the West, to the people, to the dawn, and to the universe and to your conscience you will never find anything but the speaker. to from