The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the state of a Pole whose abode was ﴾until that the earth constrained on them, with all its spaciousness, and their souls constrained on them, and they thought that there is no refuge away from Allah but to Himself﴿.
  previouos page

Contents

next page  
 

Page 158 - from Volume Four (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

A brother according to the law, so prove it *** for a brother by revealing from his parents

[ Only distress is in the partner, for this reason God does not forgive association with Him .]

And God the Most High said: And of the three who were left behind, if it was one, the earth would not be too narrow for him, because the narrowness only occurs with the partner, and for this reason God does not forgive association with him, for he takes away from him what is his. The likes of him from the polytheists are that they are tied in chains, so the vastness of the earth is only for those who are alone in it. So when it was divided between three, the vast space was narrowed, and if there was no individuality in the three, they would have perished, so what saved them is only what is in the three of the singularity mentioned on the two, but if they were four or two, they would not survive nor God repented to them, for God loves the odd string and the three are odd, so he kept them from love as long as he repented of it for them. Other than that, it is not possible and after that he does what he wants. Rather, the words fall into reality. The numbers do not multiply and do not appear except with their ones. If the ones were removed from them, there would be no intercession or number in the world. Therefore, it has never been repeated for one person or for two people. Three said: What was true for them taste of narrowness in expansiveness because of the intercession of the three, and when it was true for them taste of expansiveness in mercy by repentance for what is in the three of the oneness in which it was one and it is the first of the individuals, it has priority, it is closer to the oneness, so mercy hastened to them. It is narrow for the intercession to be doubled, and this is how the matter came out, the individuals came out what they did, and it is he who denies the long period in the fire in the torment for its people until they cut off every preemption that is in their individuality. And ninety to two, according to the number of each intercession between them, and in each individuality there is a mercy for the one who has a share in it in this house, so he is relieved of it as much as that. He takes the warts of the tendon that preceded it, when he intercedes from the back between the two tendons, like the third between the two and the fourth, so he takes the warts of the one whom the two interceded, and like the fifth between the four and the six, he takes the warts of the third whom the four interceded to avenge him. This Muhammadan law brought him is the request for revenge, and this is the rule of each individual until it ends with ninety-nine. He has no dispute in the hands of the Greater Name, so the matter is to include mercy in the two worlds for their dwellers, and he did not say of the polytheists, We do not worship them except that they bring us closer to God. This intercession in his reception, from which point did he return his face to this intercession? He did not see but one, so he looked at himself and did not see anything but his oneness. He said at that time: We do not worship them except that they may bring us closer to God. So this word came from every polytheist. Indeed, God is the Messiah, or he said, I have not known to you of a god besides me. He is apparently not a polytheist. Who is the one named? So these people said that God is the Messiah, and Christ is not one of His names, as he had this name before he claimed in it that he is God. So, polytheism in terms of the name and Pharaoh in terms of when he violated his contract. Thus, they were polytheists. Then this remembrance produces for him a strange thing hidden in the staircase. They are numbered in the fold of the stairs, when God called them delinquents, for everyone who departs from his family, God is his successor in that family, whether he appoints him to succeed him or not.

The law called them to go out, but God deterred them. Some of them were those who disliked their resurrection, so He deterred them, and some of them discouraged Him, not out of hatred. So they set up a rightful place in their families, so God made them successors in their families from him by the name inwardly despite their dislike. In his excuse, the divine generosity accepted him, and he was among them the truthful, and he was in


Konya Manuscript
futmak.com - Meccan Revelations - Page 9167 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9168 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9169 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9170 from Konya Manuscript
futmak.com - Meccan Revelations - Page 9171 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 158 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!