The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the juxtaposition of “all My words are preachment to My servants if they are preached”.
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So look at him who is pure and likened *** and the ruling is for taking the step forward

Existentialism is its light and darkness *** Light mixed with a dark entity

I have never seen nor heard of anything like it *** The sun is seen in a veil of clouds

I judged time as *** I judged the bright days

Eternity is doomed and ruled *** even though it transcends rulers

Laws and evidence judged him *** even though it is one of the servants

And know that if you look with his eyes *** it appears to you that judgments are accurate

[ Preaching and Literature ]

He who is dominant over the believers, so God s reward for us for this care is to act according to what He has legislated and to initiate what is forbidden and commanded to take care of the faithful and he is more deserving of us. And he reminded us that we are subject to its coming to us, unless God protects some of them, not all of them, because the ultimate circles and the greatest of them is death, and it is necessary in any way whatsoever. The divine with which God disciplined His Messenger, may God bless him and grant him peace He belonged to God in literature, and he is the best of manners, and He has forbidden us to say to someone who is killed in the way of God that he is dead, and we do not think that he is dead, rather he is alive with his Lord, and in my faith he is sustenance, and God Almighty reminded us of his sermon as a reminder of a condition when he hit those before us with the occurrence of these circles on them.

The most delicious act is the act of oppression, so see *** with your mind if it sees you the years of existence

So be mine if you are mine, you are all *** and if not, then consider it as my goodness

We repented, and we did not fear a punishment *** and I mean the Majeed on the authority of the Majeed

So tell the deniers it is true, my saying is true *** You have missed the Glory of Ihsan

He was reminded of things that he would tell about in the future, when moving to the Hereafter, that will happen to the servants, which facilitate their occurrence and what is not easy, and what corresponds to the purpose and suits the nature, and what does not suit the nature and does not agree with the purpose, and which indicates perfection and imperfection . Closeness is a great veil over proximity, and he has said that he is closer to us than the jugular vein and the jugular vein. We used to ask God s forgiveness for the slips of the tongue, and if it was from God, then politeness is more appropriate, especially in what is attributed to the divine grace. The meaning is a useless distortion and convinces the enemy of the great ones of this extent, for it is a slip of the feet, a hidden cunning, a selfishness, and an appearance of a lower rank, whose appearance is imagining that it is a precursor and that it is a lower and higher rank. He may apologize for him or be ashamed of him when referring to him, and the right slave of slavery with approval does not have evidence, so how with the violation and when he mentioned himself he referred his slaves to themselves and

He said to them: If you know your souls, you will know me

It is etiquette to go back by looking at myself. If I looked at it and left myself, I would not behave. And if I was not a polite person, we were not among the people of the carpet. So I was forbidden to watch, so I was forbidden the knowledge that witnesses give.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 67 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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