His character, so whoever wants to see the Messenger of God, may God bless him and grant him peace, from those of his nation who did not comprehend him, let him look at the Qur an. And the Qur an is the word of God and it is His attribute, so Muhammad was the attribute of the Almighty in its entirety, so whoever obeys the Messenger has obeyed God because he does not speak out of desire, then he is the true tongue. Because the night is the place of the divine temporal manifestation of His name, the Almighty, He seeks help from the truth to manifest it in its creation on witnesses, and it is His saying that the Qur an of dawn was witnessed, and these images were nothing but prayer at night without all other deeds, but we said with the help of

For His saying, the Most High, I have divided the prayer between me and My servant

And his saying, Seek help by God, and he does not seek help except from one who has a kind that works in the work. It is his saying: And you we seek help, so be you, his inheritor. This is what is meant by this discourse in this work. The picture of deeds in the night of its nature, for Muhammad, may God s prayers and peace be upon him, was resurrected from his grave, so the life of the Messenger of God, may God s prayers and peace be upon him, after his death, is the life of his Sunnah. More severe, that is, the greatest in preparation, because he said, We have not neglected anything in the Book, and there is nothing but the Qur an that is comprehensive and more stable. On the Day of Resurrection and in it what is in the books and what is not in the books as it was in Muhammad, may God s prayers and peace be upon him, what was in every prophet and in it was what was not in a prophet because the Qur an was his creation, so he and his nation gave what he and his nation did not know A prophet before him, so if he who created the image of these nightly deeds and breathed the truth to his witnesses from his being a helper who has their souls in them, he rises alive, speaking of the principle of the generous two parties between a servant who fulfills his servitude and fulfills the right of his master, he does not turn to himself or to the image of what God created on it that necessitated his pride, but rather He was a pure slave with this status, and for this he presented you to worship you, for he did not before the picture except in a second case, and he said in the same way to you, we worship and he said in the picture and to you we seek help and then he returned, and he said: The path of the righteous is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the path As much as he legislated for him, he does not demand anything else, for it is the Almighty who disciplined him, that is, collected for him and contains all the benefits of good deeds. He described himself as what transcends creation, and described himself as what creation is. This is what created the two opposites in the world, and the two examples are opposites, so they are the opposite of the analogy, so that you know that the world is in its image in accepting the two opposites. Rather, it is the world that is the eye of the two opposites, the image of the one who created it. So the world appeared by authenticity between the two parties, and the matter went in creating what God created with the hands of the world. Whoever is with the truth in the position of witnesses and plural at the time of the creation of the servant, the images of actions will arise alive and speaking, and if he creates them on a different epithet than the plural and witnesses, then they are images without souls, like the images of the photographers who

God will say to them on the Day of Resurrection, Make alive what you created. They will not be able to

Because the living are not for them, but for God, and by revival I mean the living in which the benefit of the living is located, for nature gives life in the form, but life is useless with it, and it is the life that exists in rotten things. The operation is by contemplation, so it is from the divine spirit. He who knows the ranks of spirits knows what we have indicated to him in this haste, and God says the truth and He guides the way.