A machine and with sight comes the perception of the sighted object, and it is the truth, so with it, he sees, and whoever sees a matter, he knows it, and if he knows it, then he finds comfort in it, so he sees the change always, so he knows it always, so he is at ease with it and calms down to it. The owner of this position is still in every soul in a new knowledge, he is in a new creation, and others are in confusion from this new creation. Allah, the Blessed and Exalted, has commanded His Prophet, may God s prayers and peace be upon him, to say, My Lord, increase me in knowledge, that is, remove from me the confusion that prevents me from knowing the new creation, so I will miss out on much good that has happened. In existence, I do not know him, and the veil is nothing but similarity and similarity, and if it were not for that, one would not be confused about the new creation that God in the world is in every soul in every matter. As it is, but they approached as those who say that the accident does not remain for two times, and the presentation is everything that does not stand by itself . It is a lineage that does not have an eye, and his saying regarding what is attributed to the truth in terms of an attribute is that that ruling has a meaning that is the same as the other meaning, which was given another ruling, so it was also close, and he did not reach in it what the matter is upon him. Abu Abdullah Al-Kinani, the imam of the people of speech in his time in Morocco, and he once asked me about the attributes I said to him, What is the matter with us? Then I said to him, What do you say about it, are you with the theologians, or do you disagree with them in something of what they said about it? He said to me: I tell you what I have. The fact that that extra is one kind with many different rulings, or that each ruling has an extra meaning that dictates it. He is other than him when you have learned, O our Master, of the doctrine of the people of this matter regarding the jealousy, so I said to him, O Abu Abdullah, I tell you what

The Messenger of God, may God s prayers and peace be upon him, said to Abu Bakr in his interpretation of the dream: You are right in some and wrong in others.

He said to me, I do not accuse you, by God, of what you know, and I am not able to retract the judgment by the extra, unless God has opened for me what God has opened to you with the difference of opinion regarding what I went to. This is what he said. I know, but this does not undermine his faith in my opinion. Rather, it is undermined in his mind. Then we go back and say that the eye of the heart is nothing but what is the truth upon him in the conditions of the world, outwardly and inwardly, first and last. The one who is named or calls the concept, for the divine names are not many arbitrarily, so it is necessary to attribute rationality to their plurality. The arrogant, and we did not say this about him, nor did I call him this, rather he named himself to me by this. Definitely if this These names in concept do not raise similarity

We were hot and it was hot *** so who is hot, what is the neighbor?

His eyes kept me away *** he brought me a neighbor

He has appointed a home for me *** and He has appointed me a home

He will inhabit it as a mole *** So we turned where he was

Who listened, and who said *** and from Khosrau and from Dara

Malik does not have a king *** It's hot from Hara

And he called out to whoever came seeking *** and his house was fire

He appointed me a home except for him, in him I hear and in him I see, and my heart expands it. In the supererogatory, it is the origin and I am the excess, for the appearance of the image is my eyes, and I am in it with the obligatory duties, so in me he hears and in me he sees

Whoever has heard the truth, the truth is the hearer *** and whoever is the eye of the truth, the truth is the beholder