And the light is our eyes and the light is our creator *** and in it we strive with a man or without a foot

[ The Absolute Existence is the Pure Goodness ]

Know that God has helped us and you that absolute existence is pure good, just as absolute nothingness is pure evil, and the possibilities between them in what accepts existence have a share in goodness, and what accepts non-existence has a share in evil, and literature is not unanimously good at all. Goodness appeared in the world divided, and the possible is not devoid of goodness and the possible. Muhammad, may God bless him and grant him peace, acquired the knowledge of names when

He said I learned the knowledge of the first and the last

So we knew that he had acquired the knowledge of names, because it is from the first knowledge, and because Adam has the priority, he is one of the first in the sensory existence and

He said about himself in what he singled out over others, that he was given all the words

And the word is a plural of a word, and the word is the mainstay of the names. The Almighty said, And His word that He bestowed upon Mary, and she is none other than Jesus. The main ones of all beings are words of truth, and they do not run out. He acquired the names and names for him. He combined all the goodness, so he deserved dominion over all people, and he is

His saying: I am the master of people on the Day of Resurrection

There his supremacy appears, because the hereafter is the location for the manifestation of the world s truth, so it is not possible for anyone to claim it for what should be for God or be from God for whomever He wills of His servants.

God Almighty says: I was his hearing and his sight

And the likes of this and this is the attainment of permanent happiness, and it is the desired arrival. Undoubtedly, he who arrives does not return, for it is impossible to return after unveiling the veil to the place of the attribute of the veil, for the well-known is not ignorant of it after knowledge is attached to it. Of the divine attributes, and they stood on it from the universal attributes, and all of them are divine, and these are the writers who fixed the truth, the seat of God and his family, and they are the people of the remembrance and the Qur an, which is the combination and by which it is called the Qur an. And if they are not among the happy, then they see the happy and the happiness, and they see the miserable and the wretched, then they are not ignorant after this knowledge. This writer appeared in his goodness in every form of goodness, so he was called a writer, that is, a collector of this charitable form and goodness in himself is one reality visible in the world in different forms

And God does not have to condemn *** to gather the world into one

So the writer is apparent in a true form in the world, his totality is separated by a picture, and his detail is summarized by himself. The apparent name in which the detail occurred, and its meaning is also the truth, because he specified the evidence for himself, so he had for the sake of this subconscious name, which was signed by the generality. There remains in the eye of the possible in his acceptance of existence a share of non-existence, and there is no ruling except the reasonableness of possibility, even if it does not exist yet, and its non-existence is not valid, because the difference of the known is impossible to occur, and there is no non-existence at all because it is not in reality that the non-existence comes from it. Or for the lack of a condition for its survival in existence, and to this extent the existence of the possible is separated from the existence of the right, for the possibility does not rationally cease to exist in the created being of itself the possible and the possibility has no share in the existence of the right in it at all, even if the existence of the objects of the possible is not They are essentially non-existent after their existence, but as we have decided, and as for the symptoms that we said are absent for themselves in the second time of their existence, their reality is that they are nihilistic causes that have reasonable judgments, a statement that cannot be denied or judged by them. On its own, it is possible, then if you proceed to separate the objects of existence with boundaries, you will find them in detail, in proportions and in the whole, as an existential matter that a creature cannot