In what he described himself with, he did not enter him under the rule of his mind in terms of himself. God Almighty above that is great. Know that the name of marriage may be an intercourse contract, and it may be a contract and intercourse together, and it may be intercourse, and the same intercourse is the same as the contract, because intercourse is not valid except by the couple s contract, and it is divine, spiritual and natural. And it may be intended for procreation, I mean birth, and it may be just for pleasure. As for the divine, it is the orientation of the truth over the possible in the presence of the possibility with the loving will, so that it may bring joy. Voluntary, living marriage, production is a creation in the eye of that possible and an existence if you wish, and weddings are joy that takes place in the names of the most beautiful because in this marriage of the apparent creation in the objects of the possible because the effects of the names appear in it, as it does not have a valid effect in itself or in its name, but its effect and authority in the eye of the possible for what is in it. From the lack and the need for what is in the hands of the names, so their authority appears in him, so we attributed joy and happiness and the establishment of weddings to her. For symptoms and images, but it occurs in images and symptoms, and it is its absence for itself in the second time from the time of its existence, and it is khul because it is the return of the existence that he gave it to him because it is like a dowry for the eye of this special possibility. The truth was manifested in images and its transformation that the law brought to us, and we saw it as a revelation in general and in particular. It is exactly what the formal and contingent possibilities of existence rejected when they were absent. The truth has two ratios in existence, the ratio of psychological existence that is necessary for it and the ratio of formal existence, and it is the one that manifests in it to his creation, since it is impossible for it to be manifested in existence. It is necessary to him because we have no eye to comprehend him by it, since we are in the state of our non-existence and preponderance. And sometimes the truth appears in its manifestation, so look, my guardian, in this place, for it is a very hidden place, and if it were not for the tongue of the Sharia to which he pointed and warned, we would not have disclosed it to the people of our path. Oh, and there is no picture of what the matter is upon him, and whoever knows what we have decided from the statement of the intention of the Shariah in it knows how the world came and what the world is and what remains the same of the world and what perishes from it and what the truth inherits from the world, then he is the one who says: We inherit the earth and those on it and to us will be returned to the truth and what they are returned to the truth Except for the existence that manifests in him from his creation in which the forms and symptoms of possibilities are removed because the inheritor does not exist with the existence and survival of the inherited from him, but rather after his transition and absence from this abode, which is his attribute of non-existence, and this is only for forms and accidents, he is always inherited, and the dislocation is always and acceptance is happening. Always and marriage is always necessary and this is the meaning of permanence ascribed to the truth, for God Almighty works with the fact that He is still the creator of the world and the world has not yet been created. Or by existence, and if this is established in the divine proportion, then let us mention the rule of spiritual proportion in this issue, and that the existence that we mentioned in the divine proportion is the special aspect that is for every possible thing from God, whether there is a man-made reason or not. He found in every case and in every face, up and down. As for the spiritual marriage, it was attended by nature, which is the original parent in the divine marriage. If in the first marriage a form of the forms was born, that form was worthy of this soul of all, so he married him with the right to it and built it with her. With that picture, he became this boy

He performs it, manages it, strives for it, travels and storms dangers in order to gain what he bestows on her in a sense and meaning, i.e. from the tangible and spiritual livelihoods and the wedding that this spiritual marriage has, but it is established by the strong that does not appear except in this natural form with the presence of this marriage, so she will enjoy the pleasure and joy of what happens to her The existence of this structure, and as for natural marriage, it is what these partial spirits who master these forms require from the meeting of the two natural forms by fusion.