And the adobe named in the realm of the senses is marriage, and as a result of this marriage, the likes of the two spouses are born from every animal and plant, then a person appears from two people and a mare from two mare. Never, because he is sterile, he is the one who gives birth and does not give birth, so marriage of this kind is not due to birth but merely to lust and pleasure. So the first marriage resembles this marriage, which is forbidden by other than the sex of the spouses from being a non-sex marriage, and the strange form is born between them, something similar to one of them, I mean from the spouses, so understand and pollination of trees with the wind Al-Waqah is a natural marriage. As for the sterile wind, its marriage is similar to the marriage of a strange form from which nothing is generated. The weddings of this natural marriage are what is witnessed in the custom called a wedding in the witness of feasting and beating with tambourines. As for what is generated from natural marriage in trees, it is what gives it of fruit when This pregnancy and the image of the occurrence of the marriage of trees, a time when the water ran in the lute and when the sun rose, it is a happy marriage in a happy fortune, and before that, it is a time of sermons and messengers walking between the husband and the woman, and the occurrence of childbirth according to the time of pregnancy These two types of trees, some of them are born in the spring and some are born in the summer, just as the pregnancy of an animal varies in time according to its nature, it is not accepted from the influence of time on it except to the extent that it gives it its temperament and character. And it sprouted from every happy pair, but it was a husband because of what he required of marriage, because it is only between the two spouses, so the essence of his wedding is what it brings out of the flowers and the plant is what is safe from the pandemic and the uncreated what the pandemic descended and God is over all things. We have mentioned some of the rings and weddings in general without details, but we have limited the mothers to that. As for the foreign secrets, we called them foreign because Arabic is one of the secrets that the eye of understanding perceives in pictures, such as the decisive verses in the revealed books, and the foreign secrets are not realized by definition, not by interpretation, and they are like the similar verses in the revealed books. Its interpretation is known only to God, or to whom God has taught it. The thought of knowing it has no entry and has no foot in it, and what follows is the extraction of the secret in it except what God Almighty has mentioned, and he is the one in whose heart there is a deviation from the truth by following what has been mentioned. God said in it that no one knows its interpretation except God, so whoever wants to know that, do not delve into those secrets, and work in the way that leads to God, which is to do what God has prescribed for him with piety, for He Almighty said that it produces for its owner the knowledge of the Criterion. When he obtained it, she became an Arab in his right, so he knows what God wanted with her, and the rule of resemblance with which she was described before knowledge of her is removed from him, because God made her look similar, and she has two sides in the resemblance. From a special aspect, and if you combine the two parties, then each of them has what the other does not have from that creature or from that house. If it is from the forms of the word of God, then the mansion is like the saying of the Most Gracious above the Throne, and as he said and He is with you wherever you are, and as His saying is from God and His saying is from us. In the heavens and on the earth, and as His saying: Do they wait for nothing but that God will come to them in the shades of the clouds, and as His saying: And your Lord and the Angel came in a row, and the parables of the revealed books and the likes of this He brought it on their tongues to us, so there are not countless many similar matters, so after the definition, only those in whose heart there is deviation will follow. The foreign language according to the non-Arabs is Arabic, and the Arabic to the non-Arabs is an ijama, and in the words it is hidden by idiomaticity, and there is only a foreign language

In the terminology, the words and the apparent images. As for the meanings, they are all Arabic and there is no foreign language in them

He knew the meanings and said similarities, and he had no knowledge at all of what he claimed to have taught him of that, because the meanings are like texts according to the people of words because they are mediums that have no structure and if it were not for the structure, the non-existence would not have an image in existence. Sovereignty over every house of plural and existence, and we have mentioned the limitation of these houses in this book in the above