The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of a secret and three illiterate board's secrets, and it is from the Mohammedan presence.
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For God, whose primacy has no opening like all other primitives, who has the Most Beautiful Names and the Highest Attributes, the Eternal Being, no intellect, no soul, no mediums, vehicles, earth, or heavens, the world in the dark with all the information, the Almighty, who is not incapable of rewards, the aspirant who does not fall short, so miracles are unable to speak, nor letters, nor sounds. The All-Hearing Who hears His words, and there is no audible speech except with letters, sounds, instruments and tones, the All-seeing who saw himself and not visible prints of living beings, who were obligated to have the attributes of the eternal eternal and the eternal station. And the owner of the means in the Paradise Gardens and the praised station on the Great Day, the painful calamities, the afflictions. As for what follows, when He, Glory be to Him, willed to create things from non-existent ones, and to highlight them in their particulars with what they require of drawings and boundaries, for the emergence of the authority of symptoms, characteristics, seasons, species, types, and races, the motives of semi-doubts and lifters, obscure confusion by means of explanatory expressions. The official and subjective attributes are luminous and luminous, so he was revealed in the form of knowledge, the images of identical gems The different symptoms, symmetries, and opposites, and He separated these entities between the biased ones and the non-biased ones, as He clarified in the Essences of Symptoms and Substances, the images of bodies and states with qualities, the forms of quantities and weights that are connected and separated by quantities, the forms of periods and temporal motions, the forms of diameters and arcs, the possibilities and the images. The legal slander, the causes of righteousness and corruption, the wise postures, the forms of additions between the owner and the possessed, fathers, sons and daughters, the forms of ownership by slaves and outgoing female slaves, beauty, beauty, and knowledge, and the like of that intrinsic things, and the forms of actual trends that exist in the doers, and the forms of the passive ones that are actually and the subject matter are connected. He transfigured it, and the night when it covered it, and the sky and what it built, and the earth and what it overwhelmed. These are the realities of the upper fathers and the lower mothers, and they have permanence with perpetuity with the continuation of formations and colorations with change and impossibility so that the knowledge of what the Divine Presence is upon him of glory and steadfastness is established. The One Who, Glory be to Him, has highlighted information and it is not permissible otherwise, for nothing remains except the duties and the impossible. The first is the effusiveness in wisdom and revelation, and it is the Muhammadan reality, the truth created with it, and justice according to the people of gentleness and signs, and it is the Holy Spirit, all among the people of revelations and revelations. The metal turned the orbit of souls without this ark, and it is the tablet preserved in the prophecies, and it is the passive soul with the owners of perceptions, signs and revelations, so he made it permanent, complete, incomplete and surplus, not overflowing, the overflow of the mind. In the dignitaries, the first image that showed in that ashes the three-dimensional images, and the place was the face of the Sultan of the four A pillar, then the fiery constellations, earths, antennas, and waters appeared, and the universes were distinguished, and this transparent, gentle, ruling body surrounding the bodies of the world was called the Great, Noble Throne, and settled over it in His name, the Most Merciful. So the feet went to him, and every wise matter was separated in him by the discretion of the Mighty, the All-Knowing.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 444 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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