The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the seeker and a secret and two secrets of the secrets of existence and changing, and it is from the Mohammedan presence.
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Let us mention what it contains of sciences like all other homes, so we say in it the knowledge of the mercy of loved ones and the difference between it and the mercy of the beloved, children, parents and all the pleasures. No one shares it with him, and that is because we know that every soul has an attribute or a reality that is specific to it and that distinguishes it from everything in the world. It is imperative that if the divine command comes to it through that special reality, then his taste for that is limited to it, and this is the lowest of the soul's luck from a station. Divine honor is for every soul, even if it does not feel it, and it is like the action of natural things with a characteristic such as magnets and the like. Its rule applies to everything in the world and in it there is the knowledge of the kingdom, witnessing, and seeing the non-existent in the absence of it, without imagination, or representation, or by the perception of imagination, but with sensory sight, and in it there is a knowledge of the causes of confusion and confusion, and in it there is a knowledge of what a person knows except what he gives him. His willingness, if he uses it or suddenly, does not accept more than that, for he does not have the power of acceptance, and in it is the knowledge of the messengers and the message, and in it is knowledge that man knows the essence, except that he forgets. Definition between acknowledgment and reprimand and what is on the path of grace or demand, and in it there is knowledge of the attributes of transcendence in actions, and that every request in the world or from every student is only a self-request, then an accidental request is not in itself. The one who has it is the one who has the self-request for the desired and people are withheld by the one who did that accidental command, and he is the one who calls him a student, and the student is not except that command. In a matter that made this matter necessitated by him, the request is subjective to that matter, and this person who was revealed to him was used in his attainment, and people have no awareness of that, and in it there is the knowledge of looking, contemplation, and consideration, and that the world is part of it to one another, and in it there is a knowledge of what God specializes in from the scattered sciences in the world, and that is its assembly. does not know that Except for God, this is in what has entered into existence from him with his knowledge of what has not entered into existence and is not characterized by knowledge of a created being. The old does not happen in the soul, and if the newly created occurs, then what is required, and everything that happened is updated and in it there is knowledge of what is trust in which is thankfulness to God Almighty, and in it is the knowledge of the one who performed it meaning that necessitated a name for him that deserves it. Souls and the names of the universe from the meanings that exist in it, for the truth is transcendent in its names, one eye, and the universe is multiplied by its names for the existence of the meanings by which the names are required for him, and in it there is knowledge of the causes of inheritance, and in it is the knowledge of those who are victorious and those who are disappointed, and everyone seeks and in it is the knowledge of witnessing death with the fact that it is a nihilistic ratio and who judges and that there is no judgment for death regarding whom There is no combination in it, and everything is compounded by the situation, then he accepts death. If he does not die, then that is for another matter necessitated by the divine will, and he may give him an apparent or known cause, and it may only be the rule of the eye of the will in particular, and in it is the knowledge of judgment on God with what it requires in terms of what is possible, not with what God is upon him Many of that have been mentioned in the Qur an But only those who know the meaning of that are known by what the realities of existing things give, and those who know the nature of things, and in it there is knowledge on the Day of Resurrection and the Resurrection and

Publication and what is specific to that day of judgment, who is the ruler in it, the ranks of those who act in it, and in it is the knowledge of the imperative on that day, what is and in it is the knowledge of comparing man to plants in terms of what is a tree, not in terms of what is a star. He forbids him to bring his own purposes and desires closer, which is his saying, and he forbade the soul from passion, which is the will of the soul unless it is prescribed for it to work with it or leave it, and it contains the knowledge of empowerment and constancy with the knowledge of what the facts give it in saying and deed, and it contains the knowledge of what is praiseworthy of alteration and coloring and what is slandered and in it is the knowledge of delay and negligence intended And in it there is the knowledge of the wisdom of cosmic and divine subjugation, and in it is the knowledge of the individuals of the truth about the divinity, and in it is the knowledge to follow and who should follow, and in it is the knowledge of limiting praise to the situation.


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Page 415 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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