God is in the kiss of the worshiper

All of this is the rule of ranks, if you make sense. If the ranks disappeared from the world, the objects would not exist at all, so understand. If the higher wants the lower to know him, because the lower has no precedence in the height, and the higher has to encompass the lower, then the higher must be known to the lower, and this is only possible by the lower descending to him, because The lowest cannot be ascended to him because his eye is absent because he does not have a foot in the height, so the lowest ever remains in his rank fixed, and the higher for him to descend, and he has firmness in his rank. God Almighty did in His ambassadors who are His messengers to His creation from His creation, so He did not send a Messenger except in the language of his people to make clear to them, and when He sent him in general, the common people were his people, so He gave him the summaries of the words, which is the chapter of the speech. And he tuned them, so he did not call them except with them, then he did not legislate for them the rulings except what they were upon, so what increased them in that except that it is from God, so they judge by it on the way of closeness to God to inherit them happiness with God. What they were, because no nation among the nations has been violated by a law that is upon it for the interests of its conditions, and it is not only five, so there must be a duty imposed by their imam and the one who established their law upon them, which is the duty and the obligation to us, as well as the recommended, prohibited, reprehensible and permissible, because they must have limits in the rulings when they stand on them and what came to them The law is from God except with that which they were upon from the ruling regarding their consideration of what they claim, and it is in the same matter that God made that in their souls from where they do not perceive, and therefore they have a reward for that from God from where they do not know. He sent a messenger except in the language of his people. He taught us that he did not know us when he wanted us to know him except by what we are upon, not by what his essence dictates. There were many and the most complete level in which man was, every category of the world was a part in looking at the perfection of man, even the animal man was a part of the perfect man. He was a scholar, no, he was not commanded to say, My Lord, increase me in knowledge. Do you not see that in knowledge other than God, not by God, but by God? He created the perfect human being in his image and enabled him in the image to give him all of his names individually and one by one, and the sum of the names together in one word would distinguish the Lord from the perfect servant There is not one of the Most Beautiful Names and all the Names of God is perfect except that the perfect servant can claim them as he has the right to supplicate to his master by them. Among these divine names are what the Almighty calls Him by them on the way of praising the servant with them, and they are the names of mercy, kindness and tenderness. The Almighty said, Taste that you are the Exalted in Might, the Generous. Likewise, he was called by his people with this name, and he called the truth by it here, mocking him on the side of slander. All of it is lost in his own self, because he is equal to himself, and God has set an example for him in the door of love, so he loved for him what he loved from the world of anything, be it a horse, a house, a dinar, or a dirham. Of him is that part that is appropriate for his love in that and the rest of him remains sober, there is no ruling on him in it unless he loves someone like him from a slave girl or a boy, then he meets him with his whole self and with all its parts. He perished in it when he saw it, because it is in his image, so he meets him with himself.

A part of the world is with the truth, if it is manifested to it, it is subservient to it and perishes in it, because everything that is on it is something of the world is the image of the truth of what it has been given to it. The truth is manifested to him and the truth does not perish in creation, because creation is from the truth what is the truth from creation. He does not perish the truth by seeing the creation, and the law came when the mountain was crushed and Moses, peace be upon him, was shocked at the divine revelation.