The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence.
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There is none but God alone existence, and he is called creation for the possible rule in that eye. He was feeling psychological and sensory pain and God raised him to a lofty position at this time, which is his share of the station of Idris, peace be upon him. He is the eye of his outward self and his coming from God, and he is the eye of his turning away, the eye of his inner soul, so he is coming to God from being surrounded by the outward soul and coming to God in his chest with his inner soul, from the fact that the truth is within his heart, so he is a beneficiary in every soul between an apparent divine name and an inner divine name. The apparent environment to show him the eye of truth in the verses in the horizons, and the soul entering into the inner truth to show him the eye of truth in himself, so he does not testify outwardly or inwardly except the truth, so he has no objection in himself in any of the actions except with a right tongue to establish literature, so the speaker And the speaker is one eye in two pictures with two additions

[ The Almighty s truth in the emptiness is always creative. ]

Then you know, O my guardian, that when God created the world and filled the void with it, there was no substance left in the world that increases or decreases, so it is in essence one other than that this substance that has filled the void, the Almighty God is always creative in it with what opens in it from the problems and softens it from the dense and condenses in it Of the subtleties, and it appears in it from images, and occurs in it from symptoms such as universes and colors, and distinguishes every image in it from the denser with the qualities that it finds in it, and on the image that opens in it, the subjective and official limits fall and in it appear the provisions of lineage and additions. Know who the eye falls on, what the eye is on, what the ear hears, what the ear is, what the tongue sounds with, what the sound is, what the prey touch, what the prey is, what the palate tastes, what the nose smells, what the nose is, what the mind perceives, what the mind is, and what the hearing is sight, smell, taste, touch, sense, and what is imagined and imagined and imagination, and what is contemplation and contemplate, thought and contemplate, and what is pictured and imaged and image and memory and remembrance and mentioned and illusion and illusion and illusion and illusion and the illusion and what is intelligible and preserved and preserved and what is reasonable. Additions, lineages and additions in one eye, which are the one and the many, and on them all the names proceed according to what God has created in them from what we have mentioned, and they are the very essence of this substance that filled the void and responds to everything we mentioned and in it appears the formal substance, the presentation, the time and place. From the subject, passive, addition, placement, number and quality, and from here it is known whether the meanings are related to the meanings or the essence that accepts the meaning, which he thinks that the other meaning is based on, but he is based on the essence that the described meaning did, such as the shining of blackness, so you say bright black or good knowledge or noble character or redness in whiteness Imbued with it, and if you know this, you will know who you are and what is the truth that is serious against you with all of what we have mentioned and the like, and you know that nothing of his creation can match him with the reasonableness of the occasion that linked your existence to his existence and your eye to his own eye, just as he linked the existence of your knowledge of him with your knowledge of you in

He who knows himself knows his Lord

If I know creation by creation, I know them by God, and I know the singularity of the one from the singularity of the plurality, and the limitation of existence, its old and new, with that which is limited, and distinguishing the old from the newly created by what is distinguished and what is attributed to the eternal old of names and rulings, and what is attributed to the newly created creature of names and rulings. The truth, if it manifests itself to you and you see it, and when does it return to the difference of manifestation and its differentness? Either to you or to another matter that is neither he nor you, and so you witness it. So, not everyone who saw knew what he saw and what the people of Al-Hira were in vain, for the matter is great and the speech is grave and the scene is general and existence is long and perfection is achieved and knowledge is separated and judgment descends and renewal with breaths in the universes is reasonable and what is said on right


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Page 404 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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