Departing from it or not, and the mercy of God Almighty and His creation in taking the covenant with the people when God took them from the appearance of their forefathers and made them testify against themselves by His dominion over them, they said, Yes, you are our Lord. He did not testify to them of His monotheism. The greatest show, which contains the knowledge of the argument on the Day of Resurrection and the difference between the irrefutable argument and the final argument, and what is the place in which a person is told not to be asked about what he does while they are being questioned, and in it is knowledge of what is required of the informants of God, the Messenger and the heir, and in it is the knowledge of what comes from God s command and what he avoids and their rulings On the basis of evidence and without evidence, and in it there is knowledge of what cannot be changed by reason with the possibility of that by reason. There is God who creates in the world, and in it there is knowledge. Is reliance on God in repelling harm and adversity the same as reliance on Him in keeping blessings on the one who is blessed with an effect name, and in what divine name is each of these two dependencies, and in which is the knowledge of the attribute of the person who should be asked in the world? Why is the one who gives happiness to the one who works with it, and in it is the knowledge of the cause that necessitates fear for the one whom God has given safety in the worldly home, and that it is higher than it in the hereafter, and the different aspects of divine taking with safety, and in it there is a knowledge of the transmission of existing images from people seeking the face of God in their transmission, and they are like shadows with people visible from him When receiving the light and turning it back, or if that light is on his right or left, and in it there is a knowledge that denies that he takes the truth as a deity in the totality. Sincerity and religion that hardship enters you, is it for God, for He says, And He has not placed upon you any hardship in religion, and He said, God desires ease for you, and He does not desire hardship for you.

The Messenger of God, may God bless him and grant him peace, said, The religion of God is easy.

And the

He said: I was sent with the tolerant Hanifiyyah

As he also said, and he has the right to religion

He said, Whoever challenges this debt will overcome him

And he said, God does not burden a soul beyond its capacity, for He has not burdened it except with the power He has given it over Him, and in it is the knowledge of returning blessings to God. From him, he sees the yes of calamity in the affliction, so he combines patience and gratitude at the same time, and he was the owner of two actions, and in it there is the knowledge of the ruling of the one who works the truth with his ignorance, and he thinks in himself that he is aware of that, and in it there is the knowledge of nakedness, and in it is the knowledge of the description of the mufti and the fatwa. Or does he give fatwas, and if he does not ask, and does the mufti lack the permission of the imam for him in that or not, and it has the knowledge of extracting the sciences from looking at the existing and its details, and it has the knowledge of the types and types of revelation and what is specific to the followers of that and what the Prophet does not share from the revelation and in it is the knowledge of encompassing the faces of every known from He is the one who knows about it and what it has described, and in it there is a knowledge of the differentiation of the attributes of what is returned, and in it is the knowledge of spiritual sustenance. The sustenance of which is insatiable, the sustenance in which the whole world is equal, the sustenance that belongs to some of the world without the others, and in it is knowledge of the knowledge of the Razek and that he is more deserving of worship because the Marzouq lacks sustenance, and in it is the knowledge of movement and stillness, and who is more deserving of the position, is the mover or the stationary, and the story of the mover and the resident when you judge in that to the world with that Taste and what happened to them, and the owner of the sustenance is the one who eats it, not the one who collects it. And the Almighty told about Luqman the Wise in what he recommended to his son, O my son, that if you were the weight of a grain of mustard seed, it would be in a rock or light and fairness in it. And it contains the knowledge of forgetting after knowledge, so that he does not know that he is the knowledge of what he has originally forgotten, and it contains the knowledge of the protective divine name and the difference in its forms in the world such as the difference of the name of the Provider. And in it there is the knowledge of divine commands, and in it is the knowledge of the benefactor and benevolence, and in it is the knowledge of genealogy and

The saying of the Prophet, may God s prayers and peace be upon him, that your Lord is one and that your father is one, and there is no preference for an Arab over a non-Arab, nor for a non-Arab over an Arab except with piety, for God says today I will raise your lineage and place my lineage where the righteous are

And the Almighty said, The most honorable of you in the sight of God is the most pious of you.