And I saw in it the knowledge of the treasures of more knowledge, and it is revealed to the hearts of those who know, and to whom is right, and who divides it over the hearts, and what comes down from it by question and without question. It came down to him under this question, for leaving a question is greater pleasure than descending without asking, for in that is the realization of want and the humiliation of need and giving the Lordship its right and worship its right, for the servant is commanded to give everything his right as God gave everything his creation and in the knowledge revealed from The question is about what is high in status, what is estimated by God, and I saw the knowledge of limiting the verses to the hearing and the sight, as for witnesses or news, and I saw the Torah and knew its specificity with what God wrote with his hand, and I was amazed at how he wrote it with his hand and did not preserve it from the alteration and distortion that the Jews, the companions of Moses, so when I was amazed at that I was told in my secret, listen to the speech, rather I see the speaker and witness him in the breadth of mercy in which I am standing and she has surrounded me. He said to me, I am astonished by that, that Adam was created with his own hands and he did not preserve him from disobedience or from forgetting. Where is the rank of the hand from the hands? And what did he come to? Sussah except in terms of his nature, because Satan tempted him and he was created from a part of what Adam was created from. In itself, but their writing and uttering them with it, the change followed him, so he attributed the same to the word of God, and he said: They distorted it after they had reasoned with it, knowing that the word of God is reasonable to them, and they expressed in the translation from it contrary to what is in their chests with them and in their copy of the Qur an that was revealed to them, except that they did not distort the original. And they kept the principle as it is so that the knowledge and their scholars would remain for them, and Adam with the two hands disobeyed himself and did not memorize the memorization of God s words. He must be infallible in what he transmits from his Lord of judgment if he is a messenger, he and all the messengers, and this is an honorable knowledge, for God has not made guidance in the world that it is not right for blindness to return, for He has made clear to the one who brought it to him. Guidance is not said to have reached it until it is he who has been sent down guidance and acquired knowledge of that, for this one will never have blindness. So what preferred blindness over guidance except for he who is imitated in both matters by his own kind. Blindness agrees with his nature and guidance is contrary to his nature, so it affects him on him, so I saw in her knowledge Whoever performs the task and trusts in God, and this is the fifth trust, which is the saying of the Most High in Surat Al-Muzzammil, so take him as an agent, and you see in it the knowledge of what is acquired by inheritance, and the knowledge of what is attained by earning, and you have seen in it the knowledge of the difference between thanking the taxpayer and thanking the servant, and you saw in it the knowledge of the diversity of rulings for the diversity of times, for it is impossible for anything to happen. In the world except in a temporal order, progression, delay, and comparison, because God made me witness His Names, so I saw them differ due to their participation in matters and their distinction in matters with participation. The reason for it, so I saw it from the rule of the divine names in their request for their appearance and guardianship and what is over them of jealousy, and I saw her seeking the help of the participant for her from the names, she is the specific help and therefore the creation came out in her image, including the aid and the helper, and when the matter happened, this is how he addressed them by the rule of cooperation and said And they cooperate in righteousness and piety, so that is what they created for His servants, for they may cooperate with that fact in sin and transgression.

He was among them, for there is nothing left of them except natural supplication, and if not, the emergence of the Hereafter is like the emergence of this world with a natural body and soul. For it has no sense except for the natural part that is the composite body, and with ignorance its misery, so the soul after separation, if it departs while it is in ignorance, its misery is its ignorance and it will remain in it forever. No animal is devoid of it, and I saw the science of resurrection, which is the science of resurrection and the resurrection of bodies in the afterlife, and that if a person moves away from this world, he will never return to it, but it moves with him.