The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of the fifth entrust which none of the realizing discovered it because of the scarcity of its acceptors and the incapability of comprehensions for perceiving it, and it is from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 342 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

So Jibril told him that the two apparent rivers, the Nile and the Euphrates, and the two internal rivers are two rivers that walk to heaven, and that these two rivers, the Nile and the Euphrates, will return to Paradise on the Day of Resurrection, and they are the rivers of honey and milk. Filtered honey, and these rivers give their owners various kinds of knowledge when they drink them that the people of taste in the world know, and we have a small part in it. It is below it and in it is the standing of Gabriel, peace be upon him, and there is his platform, so he, may God s prayers and peace be upon him, descended from Al-Buraq with it and came to him with the flaps, which is the equivalent of the litter we have. A well-known station, and God did not captivate you, O Muhammad, except to show you some of His verses, so do not neglect it, so he bid farewell to him and left on the flaps with that angel walking with him until he appeared to a level from which he heard the grating of the pen and The pens are in the tablets with what God writes with them of what He does in His creation, and what the angels copy from the deeds of His servants, and every pen is an angel. The Almighty said: We used to make copies of what you were doing. Then he put a stick in the light. Heman is like a drunkard in that light, and he was afflicted with emotion, so he began to lean to the right and to the left, and the situation terrified him, and the reason for this was hearing the rhythm of those pens and their screeching in the tablets. What he did not know before that about a revelation from where he does not know his destination, so he asked for permission in the vision to enter upon the truth, and he heard a voice similar to the voice of Abu Bakr saying to him, O Muhammad, stop, your Lord prays, his arm is that speech, and he said to himself: My Lord prays. From this speech and Anas, in the voice of Abu Bakr Al-Siddiq, recited to him: He is the one who sends blessings upon you and his angels, so he knew at that what was meant by the prayer of truth. There are specific times and specific places that do not transcend their time or place because of what was preceded in his knowledge and will in that, so God revealed to him in that pose what he revealed, then he commanded to enter, so he entered and saw the eye of what he knew only and what changed the image of his belief, then imposed on him in the total of what he revealed to him Fifty prayers in every day and night, so he descended until he reached Moses, peace be upon him. Moses asked him what he was told and what was obligatory upon him. He answered him and said, God has enjoined on my nation fifty prayers every day and night. And I advise you, for your nation cannot bear that, so go back to your Lord and ask Him to ease it, then go back to his Lord, and He left him ten. Then he told Moses what his Lord had left for him. Moses said to him, Go back to your Lord, so go back to him, so he left him ten. Then he told Moses, and he said to him, Go back to your Lord, so go back to Him. His Lord said to him, It is five, and it is fifty. So he told Moses, and he said, Return to your Lord. He said, I am ashamed of my Lord, and he said such and such to me.

When it came to mentioning that to people, the believer believed in him and the non-believer was a lie, and the doubter doubted him. Then he told them the hadith of the caravan and the person who was performing ablution, and if the caravan had arrived as he said, they asked the person, and he told them with the heart of the mug, as the Messenger of God, may God s prayers and peace be upon him, told them. The sacred is to describe it to them, and he, may God s prayers and peace be upon him, did not see anything from him except as much as he walked in it and where he prayed, so God raised him up to him until he looked at him, so he began describing him to those present. Rather, they denied him because he informed them that the Night Journey was in his body in all of these places. He, may God s prayers and peace be upon him, had thirty-four times, with which he was taken as a journey, one of which was a journey in his body and the rest in his spirit was a vision he saw. These images are from the meanings, and for them is the Night Journey on Earth


Konya Manuscript
futmak.com - Meccan Revelations - Page 7595 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7596 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7597 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7598 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7599 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 342 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!