And in the air, except that they do not have a perceptible foot in the sky, and with this the Messenger of God, may God bless him and grant him peace, added to the congregation by ascending the body, penetrating the heavens and the heavens by sense, and traversing real and tangible distances. This is because their journeys differ because they are embodied meanings, unlike the tangible journey. The ascensions of the saints are the journeys of spirits, seeing hearts and images of isthmuses, and embodied meanings, so what I witnessed from that and we have mentioned it in our book called The Night Journey and The Arrangement of the Journey.

Did you not see that God carried His servant *** from the lowest sanctuary to the Aqsa Mosque?

Until he exalted the seven heavens, aiming *** to his populated house in the highest community

To the highest sidra and his warmest throne *** to his most sublime throne to the most glorious level

To the glory of the face when the blindness clouds from the eye of the eye of the blasphemy have peeled ***

And he was telling him about the matter when he came close to God, about two bows or less.

And the eyes of the universe were separate from him *** noticing what he watered with the sweetest resource

So he addressed him with the voice of Ateeqah *** The Lord of the Throne, Glory be to Him, stopped

So that speech disturbed him and said, Does *** pray, my God, what I heard it recited?

And the veil of knowledge was removed from the eye of his heart *** and revealed to him in the unseen that he revealed

So he saw what creation cannot appreciate *** and the Most Merciful supported him with the most trustworthy handhold

And he wrapped him in longing for the face of his Lord *** and the Most Merciful honored him with the most glorious sight

And before that, his heart had witnessed *** in the cave of Hira before that in the sink

If God Almighty wants to take the souls of whomever He wills from the heirs of His Messengers and His guardians in order to show them of His signs, then it is a journey to increase knowledge and open an eye for understanding, so their journey differs. The types of the complex and simple world, so he leaves with each world what suits him and the image of his leaving with him that God sends between him and what he left with that class of the world with that class of the world so he does not witness it and remains for him witnesses what remains until he remains in the divine secret that is the special face that God to him If it remains Alone, the veil of concealment is lifted from him, and he remains with Him, the Exalted, as everything remains of Him with its occasion, so the servant remains in this Night Journey, not Him. His image is in the image of the Most High, all is in His image in terms of God Almighty, for the world is in the image of truth, and man is in the image of the world, so man is in the image of truth, for one of the equals is equal to each of the equals. Alif not from where he is B. Likewise, man sees himself from where he is He is in the image of the truth, not in the sense that it is in the image of the world, and if the world is in the image of the truth, and since the arrangement is according to what existence has fallen upon, the human bodily formation was delayed from the world, so it appeared in its inception in the image of the world, and the world was not perfect in the image of truth until man existed In Him the world is complete, so He is the first in rank and the last in existence. Man in terms of his rank is older in terms of his body. The world with man is in the image of truth, and man without the world is in the image of truth, and the world without man is not perfect in the image of truth. From all its aspects, except for the one about which it cannot be said that it is, as we said in Jim, that it is a thousand because it is a ba and the baa is a thousand. Equally, if it is not then a fact by which the distinction of objects occurs, it is not correct to say such-and-such as equal to this, but to say the same thing