One kind of wisdom taught by the people of God in the breasts of the world of creation and the world of command and in the breasts of natural bodies and above them, so the Prophet, may God s prayers and peace be upon him, rode him, and Gabriel, peace be upon him, took him and the Buraq to the messengers, like the Nuba mare that the sender brings out to the Messenger to ride on him. What is from it and not over what is for someone else to be aware of that is an honor and a warning for those who do not know the location of the affairs, so it is a definition in the same matter as we have decided with what we have said. For there is no messenger but that he was captured with him riding on that Buraq, but he tied him with his knowledge that he was commanded, and if he stopped him without tying a ring, he would stop him, but the rule of custom prevented him from that, keeping the rule of custom that God made in the name of the beast

Do you not see him, may God s prayers and peace be upon him, how he described al-Buraq as the sun?

It is the case of the beasts that ride, and he turned with his hoof the mug that his companion used to perform ablution with in the caravan coming to Mecca. He described Al-Buraq as stumbling and stumbling. He is the one who necessitated turning the vessels, I mean the mug. When God, peace and blessings be upon him, Gabriel came to him with Al-Buraq and he rode on it with Gabriel, so Al-Buraq flew with it in the air and it broke through. He was thirsty and needed to drink, so Gabriel, peace be upon him, brought him two containers of milk and a container of wine, before wine was prohibited.

Al-Bukhari came out in the Sahih that the Messenger of God, may God s prayers and peace be upon him, said, I was seen as if I had brought a glass of milk, and I drank it until I saw the irrigation coming out from under my nails. Gabriel said, Who is with you? Muhammad, may God s prayers and peace be upon him, said. He said: He was sent to him. He said, He was sent to him. So he opened, so we entered, and then Adam, may God bless him and grant him peace, said. On the right hand of Adam, so he thanked God Almighty and at that time knew how a person is in two places and he is his eye and nothing else, so he had the visible image and the visible images in the mirror and mirrors. the heavens, so Gabriel opened the second heaven, as he had done in the first, and said, and it was said to him: So when

He entered if Jesus, peace be upon him, with his same body, for he did not die until now, but God raised him to this heaven and made him dwell in it and ruled in it. He came to the third heaven and opened, and he said, and it was said to him, so it opened, and if Joseph, peace be upon him, greeted him, welcomed him, made easy and Gabriel in all of this, he named for him whomever he sees of these people. God is an exalted place, which is this heaven, the heart of the heavens and their poles. He greeted him and welcomed him and made easy. Then he ascended to the fifth heaven, so he opened and said, and it was said to him, so it opened, and then Harun and Yahya, peace be upon him, greeted him and welcomed him with ease. Then he ascended to the sixth heaven, so he opened and said and said to him, so it opened, and then Moses, peace be upon him, greeted him. He was welcomed and made easy, then he ascended to the seventh heaven, so he opened and said, and it was said to him, so it was opened, and then Ibrahim Al-Khalil, peace be upon him, resting his back on Al-Bayt Al-Ma mur, greeted him, welcomed him and made easy and called him Al-Bayt Al-Ma mur Al-Ma mur. Seventy thousand angels from one gate and exit through the other. Entering through the gate of the rising stars and exiting through the gate of the setting of the stars. He told him that these angels are created by God every day from the drops of life water that fall from Gabriel when it rises like a bird when it comes out of its immersion in the river of life. He has a dip in it every day, then he ascends with him to Sidrat al-Muntaha, and if we see it as balls and its leaves are like the ears of elephants, and he sees it as God has covered it with light, it has not covered it, so no one can describe it because sight does not perceive it because of its light.