The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing two ambiguous secrets whoever knows them shall attain comfort in the Lower and in the Hereafter, and the divine jealousy, from the Mohammedan presence.
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Of the objects and it is judged that they are objects, did they multiply by symptoms or by substances, for the images always differ in the view, and every one seen with the sight of the bodies is a body, so the corporeal ruling is a general rule, and we see in it different forms, some of which are fleeting and some of which are slow in sight and the body is a body that has not changed and is not described as Except for the body, as well as the spiritual images and the Divine Manifestation, and this is known in it is a great problem, and getting rid of it by way of intellectual consideration is very difficult, and in it is the knowledge of the conditions that the representative has to stipulate on his successor, with his knowledge that he is subjugated in his residence as a representative. The one who appointed him as successor is more aware of it, and this stipulation opens up huge matters that make the representative know that the person who appointed him as successor wants him to ask him about what he stipulated in order to show him his poverty to him in taste. From bribery and what is not accepted, and in which there is knowledge of the answer of the vice-regent in all that he asks of his interests, and in it there is knowledge that in slandering the employees is the defamation of those who employ them, and it is a very dangerous knowledge. Therefore, it is forbidden to slander kings and caliphs, and he told us that their hearts are in the hands of God. He willed, take it from us, and if He willed, He has sympathized with us and commanded us to supplicate for them, and that the interest in them in the common people is greater than their wrongdoing. The representative was withdrawn from what was going on from the prosecution, or he was completely withdrawn from the prosecution, then he renewed the right to him with another renewed prosecution, and in it he knew the enumeration of blessings from the one who bestowed on the one who was blessed with him. For a matter that occurred from them, or is it justified by the sum of all these aspects, and it contains the knowledge of gentleness in teaching in a place and harshness in a place and in it is knowledge of where you came from and where you are going, and is it then a return to the truth or not, or is it a behavior forever that has no return to the intelligible and sensible in the world To what divine attribution does it refer, and whether the description of the truth by reference to what we said in the reference or not, for the facts refuse to be and then return, and in it there is knowledge of the difference between describing souls speaking with reason, prohibition, rulings, kernels, and the like of these titles. Evidence and he knows that he knows this So is it the same, intended by that evidence or something else, so that it is transmitted in it, so he benefits from it, and whoever reaches it accepts it from the transmission of this who did not know that this is evidence and this happens a lot, and it is

The saying of the Prophet, may God s prayers and peace be upon him, is a master of jurisprudence, not a jurist

If he carried it and transmitted it to a jurist before him, that jurist and benefited from it with a knowledge that he did not have, and the transmitter has no knowledge of any of that, and in it is the knowledge of naming the thing by the name of the thing if it is adjacent to it or there is a cause in it and in which knowledge why did the legislator order the killing of the magician and why? He was called an unbeliever, and when Pharaoh knew, Moses, peace be upon him, believed and harbored the faith in himself that he showed when he drowned when he saw the valor. Did he kill any of the magicians who believed because they were sorcerers, so he killed them according to Sharia law in the matter and for their faith in the apparent matter? On the one hand, there was no claim to him from the side of that magic in the afterlife, whether there was a claim on it from God Almighty or not, and in it there was a knowledge of the differentiation of those close to God with regard to what favored one another and in it there was knowledge.

The saying of the Prophet, may God s prayers and peace be upon him, regarding the trial of the believer with calamities and calamities, that he has good in all of that

And since the people of God in this world are more severely afflicted than others, and why is it necessary for them to do so in their right rather than other believing people, and in it there is knowledge of why souls were made to love money, especially gold, does it possess the degree of metallic perfection, so the occasion occurred between the perfect, or is there a judgment in it? their needs, so they are poor in order to reach their purposes with it

The saying of Jesus, peace be upon him, is the heart of every human being where his money is, so put your money in the sky and your hearts will be in the sky

Whoever hoards his money has buried his heart in the land of his nature, so he will never enjoy watching his father, who is the divine spirit, and like this he will be the son of his mother, even if he has a father, but he is not attributed to him like Jesus, the son of Mary, peace be upon him. Even and the most knowledgeable of it, and with this, it is only attributed to the corporeal spot, even though it revives the dead in terms of what is the gift of the faithful spirit, and in it is the knowledge of divine jealousy and from those who compete with it in the special name that has its honor and in it is knowledge when the questioner must be answered in what he asked if he asks and who asked in the situation Is it necessary?


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Page 320 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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