We believed in what we claimed. If you say, so what do we know about this covenant testimony in which the news was reported, for that is the part of faith, not the part of the mind, and it is not a necessary matter. So the intellect took the place of a messenger for us, so the wise man looked with his intellect in his existence, why is he based in himself, is he still like that, or is he the one who created himself, so the two things are impossible for him, and the words in this book have been presented in this meaning, and when that is impossible for him, he relied on a creator He is the same and considered what is necessary for that on which he relied, so he purified him from every adjective that would lead to his being characterized by it, and the reason for this is the strength of the soul so that he does not worship it like it, I mean, it is possible and narrates like it. He was compelled to glorify, praise and praise, so the intellect, which is in the status of the Messenger with us, enjoined him to glorify his honor with what he deserves from what the rational evidence gave him. And his lack in the appearance of his own eye to a manifestation far from the attributes that necessitate its occurrence, so he entered into this representation every sane person united with his evidence, even if he is not a believer, and he is

The saying of the Prophet, may God s prayers and peace be upon him, in the authentic hadith: Whoever dies knowing and does not say, he does not believe, but only mentions knowledge specifically and said while knowing that there is no god but God, he will enter Paradise.

Every one who is united with God will be in Paradise, God will enter him exclusively and no one else, and the believers and the prophets will intercede for the people of major sins among the people of faith, because the prophets were sent with good and it is related to faith, and the monotheists who did not believe because they were not sent to them by a messenger or they were in a period of understanding those who are gathered each of them as a nation alone. A nation among them is a Messenger, but he did not believe in him, despite his knowledge of the oneness of his Creator, he entered Hell, and he does not come out of it except by expelling his Creator, because eternity in Hell is not by text for the people of monotheism in any way that happened to them and did not exist. Looking is its power, so there is nothing left in the Fire except for the imitators who were in their strength and willingness to look. So what they looked, and this is a matter of great interest and is true in origin and its verses are from the Qur an. It is within his power, for God has not charged a soul except for what He has given it, and it is a matter in which people differ. then He commanded his Prophet to say, Lord, forgive and be merciful to these sects that have turned their attention to the power that you have given them, and they have reached nothing but obstruction or polytheism, and you are the best of the merciful. They did not transgress what God gave them. And God forgave them by asking the Messenger about them when he said, My Lord, forgive and be merciful when God commanded him to do so. With this example, from the time of Adam until the blast of the thunderbolt, because nothing was specified in his call except from this character and who should be merciful and forgiven. Lord, forgive and have mercy, and you are the best of the merciful, for God Almighty strikes him with an arrow in this intercession. You take it from the source of the blessing, so this is intercession from the Messenger and the representatives for those in this world that the right in the hereafter does for them from where they do not know until they enter heaven. His Prophet, may God s prayers and peace be upon him, should inform him, say, or teach him, let him say it in his recitation and not be narrator, rather he should have an intention, intention and invocation in that and that he is commanded by the truth if he wants to be from this prophetic party, then God has hidden prophecy in his creation and manifested it in some of his creation. It is the one whose appearance is cut off, but the inner part is still in this world and the hereafter, because the divine revelation and the divine revelation are not cut off, as by it the preservation of the world is for the whole of the world has a share of