The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of three secrets with different lights, flee, warning and correct news, and from that abode I said poetry in a seclusion I entered where I gained it (/this abode), and it is on of the most impressive and luminous abodes.
  previouos page

Contents

next page  
 

Page 268 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

And it is not said that God has diminished this name to be called by Him, for the meaning of all names, each name in the reality of this name is to accept it. Know that. Who knows the attribution of divine names to man, how they are, and the attribution of cosmic names to God, how is the science of man s rank and distinction from the whole world and his honor with what he is He is better than him in association, and this is better than him in association, as we say by comparison in the shortcoming, so we say in the dull that he is a donkey and it is known for sure that the donkey is better than the human in dullness He is duller than him and so is the king with man, the king is better than him in obedience, and God testified to him of that, and that is to strip him of the clothing of humanity. Reality attracts him. He is negligent and forgetful. He commands and forbids, so he imagines disagreement and agreement. The king is more in agreement with God than man, for what his upbringing and the upbringing of man give him. The Almighty said about the king, they do not disobey God as he commanded them. He said about the Caliph who taught them names and disobeyed Aad He deceived his Lord, and described him as disobedience, for the king is better in conforming to the command of God, and the Caliph is the most knowledgeable of the divine names, because if the Caliph does not appear what he deserves from his Caliphate until he is obeyed and disobeyed, otherwise he is not a Caliph, he is more complete in assembly and better, and the king is better in one or two aspects, but what has the advantage of combination and image It is only in the totality, otherwise it is not a homosexual image, and the image and its completeness do not detract from what is distinguished by the image over its like, for it must be that, and if not, the image would not be an example, rather it is the same, and it is known that the matter is not like this, and this house expands the talk about it almost endlessly, so let us limit ourselves to What we have mentioned, and let us mention some of what it contains of sciences as previously mentioned, including the science of blurring drawings and their ranks and limiting them to the facts that were confined to them, and there is knowledge of those who rejected his command and almost killed himself, which is evidence of distress and embarrassment. When a person is not able to have his strength, if he finds someone who sends his anger to take revenge on him, he wants to send it against himself and kill himself, so he is incomplete and complete. A knife and the presence of joy in relying on him if it comes down to him in the speech as a way of being gentle with him for what he finds, and he is to address him with what he knows in himself in the matter that angered him, and he shows him who is older than him has been angered, so he finds solace in himself and for this God Almighty said to his Prophet, may God bless him and grant him peace, lack You have the news of the Messengers with which we establish your heart, and in it is the knowledge of every one who takes it for himself he reaps, for deeds are only added to the one who works, and if they are added to someone other than them, then they have usurped their right. For Hasan and in it there is the knowledge of the call of truth and its difference with the oneness of the call, and in it is the knowledge of the etiquette of answering the caller, and in it is the science of revelation with kindness, and in it is the knowledge of algebra, and in it is the knowledge of cosmic determination and the descent of the Most High to address the lower with kindness while subjugating it by image. On the authority of mercy on which it is made or mountainous, and in it there is knowledge of alerting the world to the acquisition of sublime matters by showing their causes to those who do not know them. An answer or not, and the question is the same as the answer in terms of the singularity of the speech, and the one does not include detail or division. in himself, does he have

The aspect of what I have is the truth or it is false in all respects, and if it is false in all respects, then falsehood is nothingness and nothingness does not resist existence, for nothing is not stronger than the thing, and in it there is a knowledge of what assistance produces, and in it is the knowledge of rebuke, intimidation, satisfaction with judgment, and the judge together for the power that is In the one who is satisfied and what he should be satisfied with from the decree and what he should not be satisfied with from that, and there is knowledge of what the reliance on the abundance of strength affects in the same document, and if it fails, one may be blessed with strength more than


Konya Manuscript
futmak.com - Meccan Revelations - Page 7280 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7281 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7282 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7283 from Konya Manuscript
futmak.com - Meccan Revelations - Page 7284 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 268 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!