And it is not in a text in the permissibility, but it is apparent because the ruling of the prohibited was created any ruling by it for our sake, i.e., its ruling was sent down for our sake as a test from God. The sciences are the knowledge of Hamad the equal and its details, for it encompasses the two parties and the intermediary, and its addition to the two worlds did not single out a scholar from a scholar. To mercy and came in the middle of Surah Yunus describing the people of Paradise, that their last supplication is that praise be to God, Lord of the worlds. The beginning of the surah, in the middle, and at the end of it, the two sides and the intermediary are inclusive. So is this praise in these ranks alike, whether it is praise, the same, or it is different levels, for brother The difference between the two ends and the middle, and which ranks are higher in it, is one of the two extremes or the middle, and to whom is praise, the first of the worlds, the middle and the other? All of this is a knowledge that God gives to the scholars of God who fear Him and fear no one but God, and in it is the knowledge of the royal and human ranks. Or the ranks of the angels, or for each of them there are ranks that are higher than the ranks of the other, and in it there is the knowledge of bringing benefits and whether there is harm in them with benefits or not, and the determination of the benefits, and in it there is the knowledge of following in the divine. Unification of the Essence and the Unification of God in the Divinity and with what each one realizes from this monotheism and in it is the knowledge of the attribution of God to things, is it the same as the attribution of things to God or differs, and in it there is a knowledge of whether the same thing has multiple faces or the one thing has only one face and what comes from it If this is the case, and in it there is knowledge of the difference between divine and cosmic shooting, and in it there is the knowledge of permanence, and in it there is the knowledge of embezzlement, and what is its ruling in the embezzler by breaking the laam, and the embezzler by opening the laam is an active noun and a passive noun, and that paying attention in prayer is embezzlement that Satan embezzles from The servant s prayer and in it there is a knowledge of what the world has of creation and in it there is a social science of two creators over one creature, did each of them give what the other gave or their rulings in his creation are different, and in what they differed about from his creation, and in which they met, and in it is the knowledge of kindness to the ignorant at the moment and his grace to return from his ignorance and in it is the knowledge of speech of the ignorant Is his ruling the ruling on the utterance of the scholar in injury, and if the ignorant person does not know the position from which he uttered or not, and the affliction that the scholar sees is a mistake, so he equates the ignorant scholar in ignorance of the position from which the ignorant utters, and the difference between those who know that from those who do not know it and what is the ruling of a scientist who knows that and has knowledge The influence of one on many, from where did he influence with his oneness, and in it there is the knowledge of separation and connection, and in it there is the knowledge of collecting the attribute for the different, in which truth unites them, and in it there is the knowledge of guidance to misguidance, and in it there is the knowledge of attitudes and sayings, and are there attitudes to contentment as to oppression or not, and how many are the attitudes of the people of God, and are the attitudes of the people of God limited to the attitudes of the Nefert or not? Or is it limited to one aspect and not restricted to one aspect, and if the standing is, is it a standing stillness or is it still transmitted in its standing, and in it is the knowledge of the difference between the people of Islam and the people of surrender, and in it is the knowledge of seeking knowledge from the universe, and in it is the knowledge that recognition of the truth gives him in any place he was and is it It is beneficial to its owner in every way or not, and what should be acknowledged from what should not be acknowledged, and in it is the knowledge of useful knowledge, and in it is the knowledge of the tools of meanings, whether they are complex or non-combined, and in it is the knowledge of what a person enjoys and what torments him, and that there is nothing from God in anyone and in it is the science of lines. And the divine borders and they are marked not

She mixes and she is more knowledgeable of her places than her places with her, because her places are known to her, and she is not the known place of her places, and in it there is the knowledge of the blessings that relieve pain, and the difference between them and the blessings that do not raise pain, and in it is the knowledge of human beings likewise. He becomes at ease with God just as God does not feel comfortable with Him. Does the world as a whole have this ruling or not? Is the human being who is like a shadow of truth governed by the rule of the complete human being, the Khalifah, who is part of that shadow-like human being, or not and who has the knowledge of pleasure in the melody of the alter-ego? There is a lack of pleasure in him and there is psychology in his saying: Ask your heart, and if you are intrigued, then here is kindness