Whoever is ascribed to him, that is why we said in him that he is the mother of the book from which the revealed books came out and the tongues differed because of his acceptance of it with his truth. Their Lord is innovator, so it is newly created, and what is the essence of revelation, just as it is not in the sense of making and making is in the sense of creation and in other than it. in judgment

[ The realization of everything by Him is due to Himself ]

And know that the fulfillment of everything by Him belongs to Himself, and for this he said, What you have is exhausted. Your rule is exhaustion, and what is with God remains, then it remains for him. If he has something other than the same thing, what we have will not run out because we are and what we have with God, and what God has will remain. We and what we have remains, then it becomes clear to you that the object of everything is the same, and the stubbornness in the tongue is a circumstance of place or a local circumstance, like the body of the color display that the sight perceives. It is necessary that someone denounces the one who relied on him in his existence, so he acknowledged it that would deny and deny it. You are also disabling and disabling them, but those with the name of muta ala are singled out, and they are in different ways in which the knowledge of that and its likes are knowledge of bees and boredom. y People in the place of denial, because the Almighty walked into existence, so what he denies is only limited, and the people of God are subordinate to those who have a family, so his judgment and the rule of the Almighty is not restricted.

[ God described Himself as equating and descending to heaven ]

And know that when God created this creation, He made it His land, so He described Himself with equating, descending to heaven, and disposing of every direction in the universe that is in charge of it. Your happiness, but in a specific case, which is the prayer and the other verses, God did not make this restriction for you in it, so he combined for you between restriction and release, as he combined for himself between praise and analogy, so he said, There is nothing like Him. Variation, so return the sight, an Arabic Qur an without crookedness, and the truth is the attribute of the world, because its attribute is existence and nothing but God.

It was mentioned in the correct news that I could hear and see

And so are all his powers and attributes, so when the world was a spatial circumstance for the one who settled on it, it appeared in its image. For the sight according to the color of the vessel, so the one who does not know that it is such, because the sight gave him that, then he has the manifestation in every form of the vessels in terms of their colors, so he did not restrict himself to water, but this is how he sees it, and also affects the forms of circumstances in which he appears, and he is water in it all. It is pure in the form of a square, or a pentagon, it appears in the form of quintuples, or a round one appears in the form of roundness, because it has flow, so it flows in the corners of the containers to show their formation. Whoever sees it simple and not complex knows that what appears in it of shapes and colors is from the effects of vessels, so it is in vessels as it is in non-vessels in its definition and reality. In each of them, it is that he seeks the end of that path on which he follows in whatever form he wills, he will set you up in his forms, so he is the apparent one, not you, because the appearance of images is not for the eye, for the eye is always unseen and images are testimony forever.

[ God has made clear that in the land of the world there are two Najds .]

Then, when He created a pair of everything from everything, He made it clear to us that in the land of the world we find two finds, whose end will be you with a people, and we will find with these people, whose end is the meaning of truth, but with other people