With all these praises, and all of them include a request for intercession from God, and this house is what gives those who descend it the witness of each of those brigades and knowledge of what is in it of names so that this inheritor commends God with them there and for each brigade of them there is a house here that he, may God s prayers and peace be upon him, attained, and the complete heirs of his followers and this house obtain it. A lofty house, difficult to ascend, which is why it was called Uqbah, and it was added to the Suwaiq because the feet were not proven in it, because it is the slip of the feet. God is upon this servant with infallibility and protection and establishes his foot in this obstacle by remaining on him in this appearance the witnesses of his servitude are still in front of his eyes, even if his condition is not in this condition. The matter is upon him, and it is a difficult scene, for God descended from a position that he sang about from the worlds to the request for a loan from His servants, and from here he said: God is poor, and He is the rich, and we are rich, and they are the poor. So the case was reversed for them, and this is a divine cunning that he does not feel. Whoever wants the path to infallibility from divine cunning, let him adhere to his servitude in every situation and its requisites, for this is a sign of his infallibility from God s cunning, and it remains that he is not safe from him in the future, meaning that he is not safe if this state remains for him in the future except by the divine definition that does not enter into interpretation and is not judged Generally speaking, in this house he sees his saying, but God threw it, and Muhammad, may God s prayers and peace be upon him, is the archer in the sense that he has seen, and he will rise for him in this house, and God created you and what you do.

[ The matter is confined between a Lord and a servant, for the Lord has a way, and the servant has a path .]

And know that the same is between two paths, because the matter is confined between a Lord and a slave. The Lord has a way, and the slave has a way. So the slave is the way of the Lord, so to him is his end, and the Lord is the way of the slave, so to him is his end. The one general way in all creation is the manifestation of the truth with the rulings of the attributes of creation. Creation and this is the meaning of equal and the other way is the appearance of creation with the attributes of truth that are distinguished in general that they are the attributes of truth such as the Most Beautiful Names and their likes. He exalted himself in the sight of God until he was adorned with them, as they are in the eyes of the common people as names of deficiency, and we have names of perfection, for there is no one named by authenticity except God, and when the creation appeared, He gave them of His names what He wanted and made them with them. So they judge these moral names by inferiority, and if it reaches them that the truth is called by them and describes himself by them, they make that a descent from the Almighty to them with their attributes. It pervades all of creation, so every name of theirs is a right of truth borrowed from the creation and according to the group s doctrine, that is only for the people of the elite, I mean the most beautiful names of them are private, and we have knowledge of that only for the people of God, and a great difference between our saying that it does not happen and our saying that the knowledge of that is not. The truth is witnessed by every eye in the same matter, and only one of the people of God knows that. A garment from the clothes of truth that appeared in it for adornment, so that is the adornment of God that adorns it for His servants. Then we go back and say that God has made for this house a door called the Gate of Mercy, from which it is possible to enter and protect it from the deadly pests that we referred to above from the rule of normality. Action, the intention compels that because it is the basis for establishing that action, so it preserves it. Likewise, the basmalah made it at the beginning of every surah of the Qur an. It is for the surah like the intention to act. There are no matters in that surah that give misery to the one who did it, so God will have mercy on that servant, either with special mercy, which is obligatory, or with general mercy, which is the mercy of gratitude.