But if the Qur an comes to him from his Lord, then it is the Qur an that is bound by the attributes that we mentioned, so this servant also receives it as he received it from the Most Merciful with people, ease and welcome, and makes his heart a throne for him in terms of that specific attribute, so the Qur an covers him with the attribute that he brought of greatness, glory, or generosity, so the image of the Qur an appeared in The mirror of this heart, then describe the heart with what the Qur an described. Creatures are the greatness of this person except for some of the weighty ones, because they did not hear the call of the truth about him by definition and

It has been reported on the authority of the Messenger of God, may God s prayers and peace be upon him, that he said, If God loves a servant, he says to Gabriel, I love so-and-so. So Gabriel loves him. Then he commands him to inform the people of heaven about that, so he says, Indeed, God Almighty has loved so-and-so, so love him, so all the people of heaven love him, then acceptance is placed on earth for him.

But at who and where were the killers of the prophets from this acceptance, our friend Musa al-Sidrani told us, and he was a step-bearer. He said, When I reached Mount Qaf, which is a great mountain with which God encircled the earth, and surrounded this mountain with a great snake, God gathered its head to its sin after turning it around this mountain. He said. So my friend who was carrying me said to me, Salam to her, for she will respond to you. So she did, and she returned the greeting and said, How is Sheikh Abu Madyan? I said to her, How do you know about this Sheikh? She said, Is there anyone on the face of the earth who is ignorant of Sheikh Abu Madyan? God, since He sent down His love to whoever is on earth and to the earth, I knew Him in all places and animals, and I knew Him among those who knew Him. The Book of God said, I don t know. I told him, When God created Adam, the perfect man in the image, He gave him its ruling in the world so that the ratio and lineage are correct. He said, Did you not see that God prostrate to Him who is in the heavens and whoever is on the earth? So He released the sun, the moon, the stars, and the stars. Trees and beasts, so it was the mothers and the offspring, and he left nothing of the types of creatures. When he reached in detail the mention of people, he said, and many people did not say all of them, so he made his righteous and beloved servant judge in his image, so he loved him with the love of God all who are in the heavens and on the earth on this detail and many people do not All of them disbelieved him as they disbelieved in God and insulted him as they cursed God Almighty and denied him as they denied God and

It has been mentioned in the authentic divine hadith that God says that the son of Adam lied to me, and he should not have done that.

If a person finds in himself this characteristic that we mentioned when reciting or invoking the Qur an, he knows that the Great Qur an came to him from his Lord at that time, and if God made clear to him, glory be to Him, and revealed to him the honor of himself in his creation in the image of his Lord, and what God gave him from his appearance with the divine names and what God has bestowed on him from As he made him the intended eye and expanded his heart until he expanded knowledge of what was revealed to him and revealed to him his status with him and his acceptance of the ever increasing knowledge of him and his qualification for advancement in that without the end of this world and the next, and what mocked in his right of all that is in the heavens and on the earth all and looked at the gaze of every part of the world To him with an eye of veneration and eagerness for him, and he saw the whole world in his service as he is in the glorification of his Lord for his appearance to them in the image of his Lord. So Majeed equals Majeed, and if God makes clear to him, Glory be to Him, and reveals to him the generosity of himself that affects himself with the need for what he prefers, he strives to meet the needs of people, believer and non-believer, and looks at the whole world with the eye of mercy, his mercy, and does not single out a person from a person or a scholar from a scholar Rather, he did his best to convey mercy to him to them and accept their excuses, bear their burdens and ignorance, and if they recompense them with goodness and guilt, pardon them, and for the offense by transgression, and strive in everything that brings comfort to those who strive for it. Act with it, and the greatest thing that a servant is honored with is what he is generous with on the truth by obeying him and complying with his command, for God rejoices in the repentance of his servant, and if he is generous to God with something like this, then he has angered the enemy of God, and this is the greatest generosity, for praiseworthy morals do not happen to the servant except in this way.