So the eye looked at him *** as he was one of the servants

And when he comes out of his station that *** he served

[ Prisoners of the Messenger of God by his body ]

Know, may God help you, O intimate guardian and honorable class, the light of God in your insight that the Messenger of God, may God bless him and grant him peace, when his creation was the Qur an and he was created by names. May God s prayers and peace be upon him, from this equator in relation to the path of praise and praise for him, as he was the highest station to which those captured by it of the Messengers would end, and this indicates that he, may God s prayers and peace be upon him, was captured by it in his body. There is a denial in the parsing regarding this, because the dream in which the person reaches the level of seeing God Almighty, and it is the most honorable state, and in the dream it does not have that position in the soul, because every human being, rather the animal, has the power of vision. The goal is, and he even mentioned that he was captured by it until he appeared to a level in which he heard the grating of pens, and it is the Almighty s saying that we may show him of Our signs that he is the All-Hearing, the All-Seeing. He was captivated by it, so he saw the verses and heard the grating of the pens, so he saw the verses and heard from them what he had the pleasure of hearing, which is the sound, for he expressed it with the grating and the grating sound.

It has a grating grating, and it has an obturator

It indicates that there remains for him from the kingdom of power what he did not reach with his body from where he sees, but from where he is hearing, so he reached to hear the voices of the pens as they run with what God happens in the world of rulings. The name al-Lawh al-Mahfouz is not changed from erasure, so it does not erase what was written in it. In the ruling, which is an expression of the end of the period of the ruling, not the beginning, for that is impossible for God, and to this point, he, may God s prayers and peace be upon him, was hesitant about the fifty prayers between Moses and his Lord to this extent. The prayers that he wrote on these tablets until he proved these five of them, and proved to their worshipers the reward of the fifty, and revealed to him that he would not alter what he had. These tablets describe Himself, Glory be to Him, as the Most High who hesitates within himself to take the breath of the believer by death, and He has eliminated him, and from this divine reality that I was about by divine hesitation, its flow is in the cosmic hesitation in matters and confusion in them, and if a person finds that his soul hesitates to do something, should he do it Or he does not do it and you are still in that state until it is one of the things that you hesitated about, and that one thing happens and the hesitation disappears, for that reality is the one that is proven in the tablet from those things that are hesitant in, and that is that the pen that writes in the erasing tablet writes something and it is the time of the mind that comes The servant in it does that command, then erase that writing, God erases it, and that mind disappears from that person, because there is then a thin piece of this tablet that extends to the soul of this person in the world of the unseen. Erase other books related to this matter of action or omission, and this writing is extended to the same person for whom this was written, and this person comes to that thought, which is the opposite of the first. If the truth wants to prove it, he does not erase it. The person and it is proven, so that person does that matter or leaves it according to what is proven in the Tablet. If he does or is proven to leave it and his action ends, he erases the right from being judged by his act and proves it as a form of good or bad deed as much as it is. Then the pen writes another matter like this always and these pens are these Its rank and the one entrusted with erasure is a generous king over God Almighty. He is the one who erases it

According to what the Almighty God commands him, and the dictation on that king and pens are from the divine attribute that he referred to in the revelation revealed to his Messenger by hesitation.