The Meccan Revelations: al-Futuhat al-Makkiyya

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Such sciences are conveyed through communication, and we do not mention them except for the sane believers who were preoccupied with clearing their souls with God and committed their souls to verification in the suit of servitude and lack of God in all cases. And the best way and the greatest happiness, God has attached us to those with this attribute. As for what this house contains of sciences, it includes the knowledge of the truth and from it what we were in his way in explaining the necessity of torment and in it also the knowledge of the divine name from which the truth will be inquired by his servants, such as his saying on the day God will gather the messengers, he says: What did you answer and He knows best? And like his saying, How did you leave My servants? He says to the angels who spent the night among us and then ascended to Him, and it is an honorable knowledge, and in it are the divine decrees, and whether they are cosmic or divine, and He knows the cause that necessitates the destruction of nations when they disbelieve, and whoever perishes among the believers by their perdition and the destruction of imitators with them, all that is in this world and who will emerge from this doom in the Hereafter. And when the destruction occurred to the believers when it occurred to the unbelievers, then all of them were different and the description was different. And physical or spiritual immobility, and his saying that the torment is weakened over inactivity, and if he intends good, the Most High said, I almost indulged them in little or nothing. Except by defining God, which is a great knowledge of what this house includes, and who you destroy by himself and who your family is by others, and what is the limit of destruction by others, what is the limit of destruction by oneself, and the extent of its time. And what of the names that vanish after its existence, and what remains and does not vanish with doom or others, and the knowledge of the difference between those who disobey God and His Messenger and those who disobey those in authority, and what is included in disobeying the Messenger and disobeying those in authority is disobedience to God, for in their disobedience is disobedience to God s command, and in disobeying God is not their disobedience except in the Messenger in particular. In disobeying God is disobedience to the Messenger of God, as disobedience is related to the divine command and the prohibition, and this is only known by the message of the Messenger and on his tongue, for God does not communicate his command except to God s messengers, and none other than the messengers from among humans this position and with this God has an order in which to be disobeyed, and the Messenger has an order to be disobeyed in it, and then he commanded to gather in it the disobedience of God and His Messenger. And whoever disobeys God and His Messenger and says, and disobeys the Messenger, so he singles it out and says, and whoever associates with God, he has gone astray and singled himself out and taught who deserves the greatness and the attribute that it requires, the science of remembrance, the science of hearing from the truth, the knowledge of the king and the king of the king, the knowledge of the king of glory, the knowledge of the carrying king, the knowledge of the portable king, the knowledge of the king of dust and the knowledge of the greatest The treasure under the throne

He, may God s prayers and peace be upon him, said, There is no might or power except with God that came out of a treasure under the throne.

And what is the treasure and what it contains from the remembrance stored in it except that there is no power and no power except with God and the knowledge of divine and cosmic power and the knowledge of the inclusion of meanings with each other in the presence of words, and whether they have a joining in themselves, detached from the substance of the words, or they do not have an inclusion in themselves. This is due to the impossibility of the matter in itself, and it is not acceptable to join or by the will of God.

The Prophet, may God s prayers and peace be upon him, came out with two folded books in his hands holding a book with each hand. He asked his companions, Do you know what these two books are? He told them that in the book in his right hand are the names of the people of Paradise and the names of their fathers, tribes and clans from the first to be created by God until the Day of Resurrection, and in the other hand in the book The other is the names of the people of Hell and the names of their forefathers, their tribes and their clans until the Day of Resurrection.

From here, he knows the writing of God from the writing of the creatures (and it was narrated) about some idiot from the people of the pilgrim that he met a man while he was doing the farewell circumambulation, so that man took the joke. That idiot entered the stone and stuck to the curtains of the Kaaba and started crying and asking


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 59 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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