The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the difference between the scales of angels, prophets and guardians, from the Mohammedan presence.
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Even if she throws to her sciences *** minutes of roles and aquariums

From every knowledge that has nothing to do with *** except for the attribute of the One, the Subduer

She returned to her spheres her possessions *** with a cup from the presence of the righteous

She had been forged by good reception, and she was bent *** in the two images, the effects are benign

And I was certain that knowledge is only *** given to the people of knowledge with secrets

She longed for the length of the standing in my courtyard *** because she was out of phases in it

[ Verily, when God Almighty created the creatures, He decreed for them mansions that they would not transgress .]

Know, may God help you, dear Guardian, that when God Almighty created the creation, He created mansions for them that they do not transgress, so He created the angels as angels when He created them, and the messengers are messengers, and the prophets are prophets, and the guardians are prophets, and the believers are believers, and the hypocrites and the unbelievers are unbelievers . A creature has no earning, and you do not work to achieve a position for which it was not created.

The stations of every being and every class do not transcend them, and no one flows in other than its course. God Almighty said in the matter of the planets, they all swim in an orbit, and so every existing one has a path of its own, on which no one else travels in spirit. A person is always a king, nor is the king a human being, nor is the Messenger other than him at all, and for every category listed on behalf of God Almighty, but for people of each type has its own characteristics that are only attained by the one who travels over it. A type of species that is under each of the genera, as well as each of the genera to the genus of the genera as well as to the last type, as the epistle gathers the messengers and prefers each other and the prophets prefer one another and the prophets prefer each other. In it no one else shares it, so this is the matter in everyone, I mean in the creatures, and if he brings them together in a station, then he separates them in a station. It is His own that which the truth has created, so that no one else can taste his taste from the orbit of names, and if he tasted it, it would have been him and he would never be. The meaning of the names and how does the person depart from his humanity or from his ownership of the king, and if this is true, the facts will be reversed and God will depart from being a god, and the truth has become creation and creation is right, and no one trusts with knowledge and the duty has become possible and impossible and the impossible is a duty and the system has been corrupted. There is no way to overturn the facts, but the beholder sees accidental matters exposed to the person The one and the situations move to him and change in them, so he imagines that he has departed from it and how he departs from it and it is his disposal and every case is what is the eye of the other. The eagle, and that is that in matters there is breadth and narrowness, spreading and folding in the senses, one reality that cuts into its orbit the senses. Where is touch from sight? Touch does not perceive the tangible being coarse or soft except for the sake of closeness. High sights were the time of its opening, the time of its perceiving the orbit of the zodiac, so where is the distance that the sight travels from the distance that touch travels, if the sense of touch wanted to perceive the texture of the zodiac or its roughness, if it was rough, when it would reach that. Realities are from variance, and their layers from differentiation, and where is the breadth of their spheres from the vastness of the spheres of spiritual forces in man? That is the appreciation of the Mighty, the All-Knowing.

[ Prophecy is a divine prerogative ]

I learned that prophecy is a divine specialization, and that mission is the same, and guardianship, faith, disbelief and all conditions, and that earning is a specialization, for the angels do not have gain, rather they are created in their stations, they do not transcend them, so they do not acquire a position even if they increase knowledge, but not from thought and inference because their upbringing does not give that like what the upbringing of man and the strong gives ?


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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